Mahabharata at home

I was Parikshit. I was peacefully reclining on my bean bag and watching football when an ant that had been crawling on the floor decided to attack me. Like its cousin Takshak, it bit my foot so hard that that I was screaming in pain. Unlike Parikshit, though, I didn’t die. I instead turned into Janamejaya.

For this vile act of this one ant, I decided to put an end to the entire ant race. Unlike Janamejaya, I didn’t bother with trivialities such as conducting a yagna, feeding mongooses, reciting the Mahabharata and stuff. I immediately swung into action, with a Mortein Gold bottle in hand. I sprayed the liquid liberally on the line of ants that was walking across my living room, on the carpet, on the kitchen shelf even. I sprayed Mortein with a vengeance, in an attempt to put an end to the ant race. Massacre did happen.

That night I couldn’t sleep so well. I still can’t yet decide if it was because of the pain of the ant bite, or because of the sin I committed by murdering so many innocent ants. Maybe reading the Mahabharata once again will help me get rid of this sin.

Hugging protocol at the adjoining table

The Scene:

Couple 1 is seated at the table next to ours along with a small kid. Couple 2 arrive presently

Observation:

Man 1 and Woman 2 hug each other.
Man 2 and Woman 1 hug each other.
Man 1 and Man 2 shake hands. Man 1 then pulls Man 2 a bit to his side and gives him a half hug.
Woman 1 and Woman 2 give each other a very formal hug and settle down at the table.
Child continues to look clueless.

Overheard:

Woman 2 to Woman 1: Hugging isn’t reserved for the men, right?

Thoughts:

Trying to calculate the Mata Amrita Index of each person at the adjoining table, child excluded.

What Should Mexico Do?

If Mexico and Uruguay draw their last league game, then both of them go through to the second round irrespective of what France and South Africa do. However, on account of a better goal difference, Uruguay will qualify as group winners and face the second-placed team from Group B, while Mexico will qualify second and meet the Group B winners, likely to be Argentina.

Uruguay’s option is clear. Play for a draw. If Mexico go for a win, Uruguay should just sit back and try hit back on the counterattack (and in terms of players and style, they are very well equipped for that). Simple case of getting men behind the ball and putting gaaji.

Mexico’s strategy is not so straightforward. The “greedy” thing to do would be to play for a draw, in which case they will most likely end up facing Argentina in the second round (if you remember, Mexico went out last World Cup by losing to Argentina at the same stage). On the other hand, if Mexico beat Uruguay, they will top Group A and meet a potentially inferior team (Korea or Greece) in the second round.

As mentioned earlier, if Mexico go for a win, Uruguay will simply defend and play a counterattacking game which they are good at, so I don’t know if they are going to go for it.

Thinking about it, it comes down to Mexico’s payoff function. I’m sure their payoff is an increasing function of how far they progress in the tournament. However, we should be able to identify one particular “jump” in payoff – some kind of a discontinuity, where the payoff increases considerably for one additional round of progress in the tournament.

If this “jump” is for the second round, Mexico can afford to put Ranatunga Principle, get a peaceful draw against Uruguay and claim their “jump reward”.

If the “jump” is for the quarter-finals, however, then Mexico will want to take the risk at this round in order to get themselves easier opponents in the round of 16 (I’m assuming here that Mexico consider Korea or Greece as much easier opponents than Argentina).

If the “jump” occurs further down in the tournament, I think there is way too much randomness about their potential quarterfinal opponents (especially given the fuzzy results in Groups C and D) and opponents as hard as  (or harder than ) Argentina cannot be ruled out. Nevertheless, they would rather face one tough opponent than two (and I’m assuming here that no team is significantly “harder” for Mexico than Argentina) and so they should put fight to avoid Argentina and thus go for a win.

Considering that they have reached the Round of 16 with reasonable regularity in the last few World Cups, I presume that their “payoff jump” will occur later in the tournament. And based on the above reasoning that means they should go for a win against Uruguay, so that they can try avoid Argentina.

And it is on this thin thread that the French are hanging their hopes (though first they need to thulp South Africa, no easy task).

Godmen and religion

The motivation for this post comes from this news item I read in today’s paper about Pramod Muthalik’s meeting with Paramahamsa Nithyananda. The item claimed that Muthalik told Nithyananda that the sex-video scam was driven by “a Christian lobby” and assured Nithyananda of the Sri Ram Sene’s full support.

I read something similar in this excellent article in the Caravan about the Sai Baba of Puttaparthi. Somewhere in the article it is mentioned that someone from the Sai Baba camp mentioned to another person from the camp that there were “red flags” about Vishal Arora (author of this wonderful article) because he is Christian.

What irritates me the most about these self-professed Godmen is that they try to portray themselves as representatives of the Sanatana Dharma, and what is worse, you have Hindu organizations supporting and rallying behind them (I remember some BJP ministers also mention that the Nithyananda sting organization was an “attack on Hinduism”). I think the acceptance and active backing for such loonies will ultimately hurt the credibility of the Hindutva movement

I fail to understand why the BJP and other Hindu Conservative organizations had to come out in support of godmen such as Nithyananda, and attach disgrace to their own names. I think it would be so much better for these mainstream conservative voices to denounce these loonies as destroying the fair name of Hindutva, and to condemn their activities.

Apart from further alienating the centrist liberals, this support of loony controversial godmen costs the Hindutva brigade the support of another important constituency – the followers of other (equally, or more, loony) godmen who don’t get along with the controversial godman who is in trouble (usually followers of different godmen are mutually exclusive, and followers of a particular godmen tend to hate followers of other competing godmen – it’s something like football club loyalties).

Or could it be that by “bailing out” the godman who is in trouble, the mainstream right-wing organizations are sending out a message to other godmen and their followers that they will stand by them in case of any trouble? I don’t really know, but the BJP and other right-wing organizations have lost some of my respect because of their support for loony controversial godmen.

If you have any ideas as to why these organizations are behaving this way, let me know.

Birthday Phone Calls

Pavithra was my benchmate for most of the nine years we spent together in Sri Aurobindo Memorial School. After we graduated, for a few years, we had a simple way of keeping in touch. Our birthdays are some four months apart, so we would just call each other on the other’s birthdays. And end up talking for a very long time, catching up on our lives, the lives of others and so on. For the period when it was working it worked really well.

I’m sure that this is an algorithm that several other people adopt. Though instruments such as blogs, twitter and facebook make it easier for people to keep in touch, sometimes when you aren’t that close to the other person you do need a reason to call (though once you call you’ll end up talking for long). And a good reason to call someone is to wish them happy birthday.

The problem with this, however, is one of correlation. The problem with algorithms such as the above is that they are too popular, and since they are too popular their value goes down.

To put it in simpler words, the problem with calling someone on their birthday is that they are likely to have been talking to several other people over the phone on the same day and so fatigue might have set in. The birthday boy/girl would have already spent so much time on the phone he/she wouldn’t want to talk for too long. And this decreases the value of the biennisal conversation.

I think I’m going to modify my strategy going forward. Everytime it’s someone’s birthday and and I think of calling, I’ll probably choose a date at random in the near future and make a note of that in my calendar. And then talk to them on that day. Since it is not their birthday, they are much less likely to have been flooded with phone calls that day so can talk to me for much longer. And having been deprived of the attention they suddenly received on their birthday, the senti value of this delayed phone call may make them feel better.

Maybe you should do this too. Call people on non-obvious days. I’m sure this will add value to both you and the person you are wishing.

Relationship Stimulus

This post doesn’t necessarily restrict its scope to romantic relationships, though I will probably use an example like that in order to illustrate the concept. The concept that I’m going to talk about any kind of bilateral relationship, be it romantic or non-romantic, or between any two people or between man and beast or between two nations.

Let us suppose Alice’s liking for Bob is a continuous variable between 0 and 1. However, Alice never directly states to Bob how much she likes him. Instead, Bob will have to infer this based on Alice’s actions. Based on a current state of the relationship (also defined as a continuous variable between 0 and 1) and on Alice’s latest action, Bob infers how much Alice likes him. There are a variety of reasons why Bob might want to use this information, but let us not go into that now. I’m sure you can come up with quite a few yourself.

Now, my hypothesis is that the relationship state (which takes into account all past information regarding Alice’s and Bob’s actions towards each other) can be modelled as an exponentially-smoothed variable of the time series of Alice’s historical liking for Bob. To restate in English, consider the last few occasions when Alice and Bob have interacted, and consider the data of how much Alice actually liked Bob during each of these rounds. What I say is that the “current level” that I defined in the earlier paragraph can be estimated using this data on how much Alice liked Bob in the last few interactions. By exponentially smoothed, I mean that the last interaction has greater weight than the one prior to that which has more weight than the interaction three steps back, and so on.

So essentially Alice’s liking for Bob cannot be determined by her latest action alone. You use the latest action in conjunction with her last few actions in order to determine how much she likes Bob. If you think of inter-personal romantic relationships, I suppose you can appreciate this better.

Now that you’ve taken a moment to think about how my above hypotheses work in the context of human romantic relationships, and having convinced yourself that this is the right model, we can move on. To simplify all that I’ve said so far, the same action by Alice towards Bob can indicate several different things about how much she now likes him. For example, Alice putting her arm around Bob’s waist when they hardly knew each other meant a completely different thing from her putting her arm around his waist now that they have been married for six months. I suppose you get the drift.

So what I’m trying to imply here is that if you are going through a rough patch, you will need to try harder and send stronger signals. When the last few interactions haven’t gone well, the “state function of the relationship” (defined a few paragraphs above) will be at a generally low level, and the other party will have a tendency to under-guess your liking for them based on your greatest actions. What might normally be seen as a statement of immense love might be seen as an apology of an apology when things aren’t so good.

It is just like an economy in depression. If the government sits back claiming business-as-usual it is likely that the economy might just get worse. What the economy needs in terms of depression is a strong Keynesian stimulus. It is similar with bilateral relationships. When the value function is low, and the relationship is effectively going through a depression, you need to give it a strong stimulus. When Alice and Bob’s state function is low, Alice will have to do something really really extraordinary to Bob in order to send out a message that she really likes him.

And just one round of Keynesian stimulus is unlikely to save the economy. There is a danger that given the low state function, the economy might fall back into depression. Similarly when you are trying to get a relationship out of a “depressed” state, you will need to do something awesome in the next few rounds of interaction in order to make an impact. If you, like Little Bo Peep, decide that “leave ’em alone, they will come home”, you are in danger of becoming like Japan in the 90s when absolute stagnation happened.

Frequency of Temples

Earlier today, I realized that each temple has its own “frequency”. Frequency of doing the pooja and giving the mangalaarathi and tirtha and collecting offerings from the visitors. If I can generalize, I can say that the more popular temples featuring “standardized deities” are more likely to have better turnaround time in conducting poojas and archanas.

So I have based this study on two data points. On one hand, there is the Ganesha temple in Jayanagar 4th block (intersection of 30th cross and the diagonal road and 7th main; opposite Maiya’s). This is an extremely popular temple and draws thousands of visitors every day. And you must note that Ganesha is a “standardized deity” –  he is perhaps the most common deity across Hindu temples (if you count each avatara of Vishnu as distinct).

And this temple is quick. Despite getting hundreds of visitors every hour, the priests there work hard to serve everyone in quick time. The Mangalaarathi is held at a frequency greater than once every five minutes. Thus, you can just walk in, watch one round of mangalaarathi-and-bells, take the mangalaarathi, put in your offferings, drink the tirtha, go round and round, sit down for a minute and get on with your business, all within ten minutes. Maybe this efficiency (apart from the awesome location) is what gets this temple so many visitors.

Towards the other end of the spectrum is the Subramanyeshwara Temple in VV Puram that I visited it this morning. I had to get some pooja done there in order to kick off my wedding preparations (Subramanyeshwara is our “family deity”; one of the several reasons as to why I’m named my name) and went in at around 10 am. There was already a decent crowd there and I duly purchased my archane slip (oh how much I loved getting archane done when I was a kid – if not for anything else but to get the sugarcandy prasada) and tried getting the attention of one of the priests (there are several there) only to find that they wouldn’t accept the chit for another hour or so (the idol was being bathed at that time, and being scrubbed using one of those brushes used to clean brass instruments).

Considering it’s not too far from home, I duly disappeared and appeared an hour later, and by now the crowd was larger. I had to get my large frame between a considerable mass of people in order to reach a priest and hand in my archane slips (one for the self and one for the fiancee; I had purchased both during the first visit to the temple earlier today). And some further minutes later, there was a grand round of pooje after which they brought the mangalaarathi plate. A cycle time of a full two hours!

I don’t know how popular this temple is (I’m told it’s pretty popular), but I suppose one reason it doesn’t attract as many visitors as it might is because of the time commitment it demands. Due to the large pooja cycle time, only the most committed and devoted visitors visit the place. Maybe the temple loses out on contributions because of this, but maybe gains in terms of having only the more devoted devotees, which gives it an increased “average puNya per devotee”. And it is a choice that the temple and its priests have made, and I’m sure they have good reasons for the same.

Oh, and keep in mind that Subramanya is an uncommon deity when it comes to temples (definitely not when it comes to naming one’s kids).

PS: The tirtha they gave at the temple today was milk-based, which I think is quite messy since temples don’t really have places to wash one’s hands. Water-based tirthas are more appropriate since they can just be wiped on to one’s head after drinking.

PS2: I like it when the archane is done in front of me, when the purohit asks me for the details (name, gotra, nakshatra) rather than like today when it was all written on the chit and they performed the pooja inside. I like the personalized service of the former case.

PS3: To bring up a now-taboo topic, have I mentioned that Ganesha is a stud and Subramanya is a fighter? Just sayin’

Keeping Transaction Costs Low

The Bruhat Bangalore Mahanagara Palike’s coffers aren’t Bruhat, it seems. For the up-coming road widening project, for which considerable amounts of land need to be acquired, it seems like the BBMP can’t afford to pay in cash. Hence, it has been proposed that compensation will be paid in terms of Transferable Development Rights (TDRs). The basic funda is that when your land gets acquired, you get rights to construct more in some other existing site, or on the remaining part of your site, or some such.

Quoting

According to a BBMP official, TDR is an instrument through which the Palike facilitates landlosers to construct additional floor or building in the remaining portion of the property or anywhere in the City.

The BBMP would issue a Development Rights Certificate (DRC), which can be either be utilised for personal need or can be sold to anyone who wants to construct an extra floor. The owner gets the right to construct a built up area 1.5 times over and above of that the property acquired for development. For instance, if 600 sq ft built-up area is given up to the BBMP, the property owner will receive a DRC for 900 sq ft built-up area.

This is interesting on several counts. Firstly, do you realize that what the BBMP is paying for the land is effectively an option? A TDR is nothing but an OPTION to construct more than what would normally have been permitted. The valuation of this option hinges upon the fact that current building laws are highly restrictive (in terms of the built up area as a proportion of the site area) and so the option of constructing more will actually be valuable.

It would be interesting to see how these options get valued. You can trust that there will be a lot of litigation concerning this since you can expect most people to have problem with the valuation. First of all valuation of financial options is itself so tough, you can imagine how hard valuing these TDRs can be.

Then, there is the whole supply aspect. The whole model of these TDRs will hinge upon the unwritten promise that more such rights will not be given away any time in the near future, since that will cause the value of existing TDRs to drop sharply. Given that there is one single agency (the BBMP) that controls the supply of such rights, and that the potential supply of such rights is infinite, there is a chance that valuation of these rights might be depressed.

One important thing the BBMP needs to take into account while issuing these rights is to make sure there are no transaction costs for trading these rights. The “transferable” bit needs to be emphasized in order for the value of these rights to be truly unlocked. I can see a large number of individuals who will be compensated with these rights who will want to trade them away, since they are unlikely to possess another site to utilize them. And given the number of big buildings coming up on small sites, I can foresee there being a decent demand for it.

I do hope that investment banks (or their equivalent) come forward in order to make markets in these rights. I’m sure banks won’t miss opportunity to step in here, but the important thing is for regulation that will enable such intermediation. It is in the interests of the BBMP to keep these transaction costs low, since that is going to have a positive impact on the valuation of these rights, and eventually less such rights can be given.

Postscript: It would be interesting to study the impact of these rights on bribery rates of BBMP officials. I’m sure that currently a lot of money is made in illegally granting rights for buildings that don’t conform to regulations. Since there will now be a legal way of getting similar favours (I’m told that the Akrama-Sakrama scheme has similar intentions) it would be useful to see if bribes do drop.

Business Model for DD

Flipping channels an hour back, I happened to stop at this never-heard-before channel called “DD Bharati”. Usha Uthup was giving a concert that was  clearly recorded for television. Looking at her, and considering that the program had been recorded in black-and-white film, I would suppose that it was ancient indeed. Maybe from some time in the 70s.

The program itself was nice. The sets, for the time, were excellent. Usha was backed up by a bunch of men clad in suits – one on keyboard, a couple on guitars, one on trumpet, one drumming, one on the cymbals and another just swaying from side to side. The songs were all quite good, most of them Usha’s own compositions, and I didn’t think twice about giving up on ESPN Sportscenter Asia, Roland Garros and three not-so-bad Hindi movies in order to watch this program. And while I was watching I thought of this business model for Doordarshan.

The basic idea is that there is a whole lot of footage – all that was shown all through the 70s and 80s – that is quite popular among people and nostalgia-inducing, which is held by Doordarshan. I would be surprised if DD would have licensed out any of its old content to any other channel, if not for any other reason but because so much bureaucracy would have to move for that to happen. Stuff like 80s soaps and sitcoms, shows like the Usha Uthup performance I watched today, etc.

So I think DD can truly profitably run a “nostalgia” kind of channel. The market of people who grew up on these programs in the 70s and 80s is large, and most would prefer to watch re-runs of those ancient shows rather than watch the tripe that is dished out by most channels today. And then there is an opportunity for people to catch up on stuff they missed out on back then for various reasons – for example I missed out on so many cool programs back in the late 80s because our antenna didn’t catch DD2, and I wouldn’t really mind watching those today.

And then those ads – yeah they are available on youtube (and on dd’s own site) but then I’m sure it would be profitable to run those ads now as programs in themselves! The opportunities, I think, are endless. Unfortunately it is a sarkari company that is not interested in profits that is sitting on all these options. The loss, I think, is for us potential viewers.