Tailors

In a little street called Narayana Pillai Street, off Commercial Street in the Shivajinagar area of Bangalore there stands a building called “Ganesh complex” which can be called a tailoring hub. There are some ten to twelve shops (forgive my arithmetic if I’ve counted too low) all of which are occupied by tailors who stitch women’s clothes, primarily salwar kameez and its derivatives. I don’t know if there’s much to choose between the stores, and I think it’s a question of “tailor loyalty” the way it’s practiced among beach shacks at Baga beach in North Goa.

The wife is friends with a tailor called Ahmed, who runs a shop called HKGN tailors in this complex. Till recently (when he took two weeks with a consignment) his USP was “one hour tailoring”, where upon receiving cloth and measurements, he would stitch your dress in about an hour. I hear that there are a large number of tailors in the vicinity (though not sure if they’re in Ganesh complex) who offer the same terms. In fact, I know a lot of women who travel to that area to get their clothes stitched both for the quick delivery and also for the network of tailors that is present there.

While waiting for Ahmed to deliver the wife’s latest consignment yesterday (the one he took two weeks with), I was watching tailors in neighbouring shops working. The thing that struck me was that there isn’t much economies of scale in bespoke tailoring. Each piece  of cloth needs to be cut separately, in its own size, and there’s nothing that can be “batch processed” across different samples. Of course, there is tremendous scope for specialization and division of labour, so you see “masters” who measure, mark out and cut cloth, and “stitchers” who stitch up the stuff together.

However, across the city, except for the handful of tailors in the Shivajinagar area, the standard turnaround time for stitching seems to be about two weeks. And given the wife’s experiences (I usually buy readymade garments so not much insight there) it is a fairly disorganized industry and requires several rounds of follow-ups and waiting at the tailor’s shop in order to get the goods.

The economics of the industry (that there are no economies of scale) makes me wonder why the two-week-turnaround time has become standard in this industry. Isn’t the turnaround time solely because of inventory piled up at the tailor’s? Can the tailor not manage his inventory better (like say going a few days without fresh orders or hiring a few extra hands temporarily or working a weekend) and thus lead to much shorter turnaround time? Given the individual nature of the job, what prevents tailors from offering instant turn-around like the handful of people in Shivajinagar do? Or is it that bulk orders (one person coming with a bunch of clothes to stitch) mess up any “quick turnaround model” the tailors could offer?

There is only one explanation I can think of. “Sales” and “production”, for the tailors happens at the same spot (their storefronts). For “sales” purposes they need to be there all the time, though they don’t need to be actively doing anything. Hence, it suits them if production is also a continuous full-time process, so that the time they spend at the storefront isn’t all “wasted”. By piling up an inventory of orders, tailors are always assured of having something to do even if no fresh customers are forthcoming.

So as the wife’s experience with Ahmed has shown, the “quick turnaround” hasn’t been sustainable at all.

Frequency of Temples

Earlier today, I realized that each temple has its own “frequency”. Frequency of doing the pooja and giving the mangalaarathi and tirtha and collecting offerings from the visitors. If I can generalize, I can say that the more popular temples featuring “standardized deities” are more likely to have better turnaround time in conducting poojas and archanas.

So I have based this study on two data points. On one hand, there is the Ganesha temple in Jayanagar 4th block (intersection of 30th cross and the diagonal road and 7th main; opposite Maiya’s). This is an extremely popular temple and draws thousands of visitors every day. And you must note that Ganesha is a “standardized deity” –  he is perhaps the most common deity across Hindu temples (if you count each avatara of Vishnu as distinct).

And this temple is quick. Despite getting hundreds of visitors every hour, the priests there work hard to serve everyone in quick time. The Mangalaarathi is held at a frequency greater than once every five minutes. Thus, you can just walk in, watch one round of mangalaarathi-and-bells, take the mangalaarathi, put in your offferings, drink the tirtha, go round and round, sit down for a minute and get on with your business, all within ten minutes. Maybe this efficiency (apart from the awesome location) is what gets this temple so many visitors.

Towards the other end of the spectrum is the Subramanyeshwara Temple in VV Puram that I visited it this morning. I had to get some pooja done there in order to kick off my wedding preparations (Subramanyeshwara is our “family deity”; one of the several reasons as to why I’m named my name) and went in at around 10 am. There was already a decent crowd there and I duly purchased my archane slip (oh how much I loved getting archane done when I was a kid – if not for anything else but to get the sugarcandy prasada) and tried getting the attention of one of the priests (there are several there) only to find that they wouldn’t accept the chit for another hour or so (the idol was being bathed at that time, and being scrubbed using one of those brushes used to clean brass instruments).

Considering it’s not too far from home, I duly disappeared and appeared an hour later, and by now the crowd was larger. I had to get my large frame between a considerable mass of people in order to reach a priest and hand in my archane slips (one for the self and one for the fiancee; I had purchased both during the first visit to the temple earlier today). And some further minutes later, there was a grand round of pooje after which they brought the mangalaarathi plate. A cycle time of a full two hours!

I don’t know how popular this temple is (I’m told it’s pretty popular), but I suppose one reason it doesn’t attract as many visitors as it might is because of the time commitment it demands. Due to the large pooja cycle time, only the most committed and devoted visitors visit the place. Maybe the temple loses out on contributions because of this, but maybe gains in terms of having only the more devoted devotees, which gives it an increased “average puNya per devotee”. And it is a choice that the temple and its priests have made, and I’m sure they have good reasons for the same.

Oh, and keep in mind that Subramanya is an uncommon deity when it comes to temples (definitely not when it comes to naming one’s kids).

PS: The tirtha they gave at the temple today was milk-based, which I think is quite messy since temples don’t really have places to wash one’s hands. Water-based tirthas are more appropriate since they can just be wiped on to one’s head after drinking.

PS2: I like it when the archane is done in front of me, when the purohit asks me for the details (name, gotra, nakshatra) rather than like today when it was all written on the chit and they performed the pooja inside. I like the personalized service of the former case.

PS3: To bring up a now-taboo topic, have I mentioned that Ganesha is a stud and Subramanya is a fighter? Just sayin’