FabIndia Koramangala

There are very few clothing stores that I can say I’m in love with. There are very few stores where I feel like buying a large proportion of merchandise on display whenever I visit it. There are very few stores where just the atmosphere makes you buy much more than you had planned to. And it’s a pity that on two of my visits to the store, I bought nothing.

I haven’t been to too many FabIndia stores outside Bangalore (only a handful of stores in Gurgaon and maybe one in Delhi) but having shopped a few times at the FabIndia store in Koramangala, I feel distinctly underwhelmed whenever i go to any other outlet. Having been several times to this beautifully designed house, I find FabIndia outlets housed in less spectacular buildings sad. Of course there have been times (including two days ago) when I’ve shopped at other outlets but the experience simply doesn’t come close.

The first time I went to the store was some four or five years back when Anuroop wanted to check out kurtas. I think we went there on Bunty’s recommendation but I remember that I hadn’t bought anything. I had quickly made amends for it a couple of months later when I bought a couple of shirts, and then a year later when I bought a dozen shirts at one go!

The only other time I went there without purchasing anything was yesterday morning, when I was visiting the store after a gap of some two or three years. The first thought was one of guilt – of having shopped in a less spectacular Fabindia store (the one at Kathriguppe) just the previous night, and then as I got over it I got overwhelmed with the variety on display. I suddenly got afraid that I might over-spend and made a dash for the exit.

I wasn’t gone for too long, though, as I returned in the evening with Priyanka, and this time we discovered something even more spectacular – something that I had completely missed during my hajaar earlier visits – the store cafe. The brownie was decent, and the coffee was just about ok, but that didn’t matter one bit. Once again, it was the atmosphere at play, and that the coffee shop had in plenty.

It’s something like a small arena. If you can perform some visual art (say a play or a dance) in a five feet square area, this is just the place for you! All around the 5×5 “well” (which is full of pebbles) are stone benches, at different levels. Cushions have been placed on some arbitrary benches, and we understood that that’s where it was supposed to sit. There wsa some music that I didn’t quite recognized but was quite pleasant, and the wooden trays in which the waiter brought our coffees were also beautiful – I might have bought something like that from the store had I been in a spendthrift mood yesterday!

If you are in Bangalore and are interested in cotton clothes you should definitely check out this store sometime. It’s in Koramangala, in the extension of the intermediate ring road. Make sure you go there leisurely, for there is plenty to see and buy (the inventory is about six times as much as that of an “ordinary” FabIndia store). And while you are there, do visit the cafe and lounge around there for a while. And think about Priyanka and me while you are there.

Flower Sellers

If you have ever been to Church Street in Bangalore, you would have come across this girl. It is extremely hard to miss her, and it is likely that she has pestered you at least once in your life. She was little the first time I saw her, but I happened to come across her recently, and she seems to have grown up now.

She is a fair girl, with a pleasant face. Her hair is usually tied up in two plaits, and whenever I have seen her, she is wearing this woollen pullover over her salwar. Her job is to sell flowers, red roses to be precise. And the first time I happened to see her was four summers ago, when I was walking down Church Street with a girl to whom I hoped to give red roses. And as her profession warrants, she was trying to sell us a red rose.

The worst insult you can give to a street vendor is to turn them into a beggar. Hawking on the streets is respectable business, it is a signal that you are willing to work for your living and don’t want to be shown pity. It is another matter that most street vendors don’t really get this and literally beg you to buy their product. Nevertheless, they do get extremely offended if you were to treat them like you would treat a beggar. That fundamental difference is there.

My companion on that day hadn’t wanted the flowers, not even if I were to gift them to her as a token of love. The flower seller, however, wouldn’t go away. Maybe she had figured that marketing to couples was an extremely profitable strategy, and didn’t want to let go of this opportunity. My companion had proceeded to pull out twenty rupees and give them to the vendor, asking her to keep it and not give her any flowers. Incensed at being treated like a beggar, the poor flower seller had run away. I don’t know if something snapped in me at that moment, but we broke up under inexplicable circumstances a couple of hours later.

Cut the scene forward by three years, three months and three days, and change the venue of the scene to Gandhi Bazaar in South Bangalore. It was a different vendor this time, and she was selling jasmine on strings. It was dark, and her face was dark, so I don’t really think I’ll recognize her if I see her another time. It was late in the evening so her stock of jasmine was almost over, and she was trying to get rid of whatever was left.

I was meeting this girl (not the vendor) for the first time that day, and her reaction was swift. “I’ll buy some for my mum”, she declared and quickly cleared the vendor’s stock. My mind quickly went back to that day on Church Street three years, three months and three days earlier.

Louis, I thought, this is the beginning of a beautiful friendship.

Bangalore Book Festival

So today I made my way to Gayatri Vihar in the Palace Grounds to visit the Bangalore Book Festival, on its last day. It was interesting, though a bit crowded (what would you expect on the last day of an exhibition? and that too, when it’s a Sunday?). I didn’t buy much (just picked up two books) given the massive unread pile that lies at home. However, there was much scope for pertinent observations. Like I always do when I have a large number of unrelated pertinent observations, I’ll write this in bullet point form.

  • There were some 200 stalls. Actually, there might have been more. I didn’t keep count, despite the stalls having been numbered. Yeah, you can say that I wasn’t very observant.
  • All the major bookshops in Bangalore barring the multicity ones had set up shop there. I don’t really know what they were doing there. Or were they just trying to capture the market that only buys in fairs? Or did they set up stall there just to advertise themselves?
  • It seems like a lot of shops were trying to use the fair to get rid of inventory they wanted to discard. All they had to do was to stack all of this on one table and put a common price tag (say Rs. 50) on every book in that collection, and it was enough to draw insane crowds
  • One interesting stall at the fair had been set up by pothi.com an online self-publishing company. I’ll probably check them out sometime next year when I might want to publish a blook. Seems like an interesting business model they’ve got. Print on demand!
  • I also met the flipkart.com guys at the fair. Once again, they were there for advertising themselves. Need to check them out sometime. Given the kind of books I buy, I think online is the best place to get long tail stuff.
  • There was an incredibly large number of islamic publishing houses at the fair! And have you guys seen the “want qur an? call 98xxxxxxxx for free copy” hoardings all over the city? Wonder why the Bajrang Dal doesn’t target those
  • There was large vernacular presence at the fair. I remember reading in the papers that there was a quota for Kannada publishers, but there was reasonable presence for other languages also, like Gult, Tam, Mellu, Hindi
  • A large number of stalls were ideology driven. Publishing houses attached to cults had set up stalls, probably to further the cause of their own cult. So there was an ISKCON stall, a Ramakrishna Mutt stall, a Ramana Maharshi stall, etc.
  • Attendance at most of these niche stalls was quite thin, as people mostly crowded the stalls being run by bookstores in order to hunt for bargains. Attendance was also mostly thin at publisher-run stalls, making me wonder why most of these people had bothered to come to the fair at all.
  • I saw one awesomely funny banner at the place. It was by “Dr Partha Bagchi, the world leader in stammering for last 20 years” or some such thing. Was too lazy to pull out my phone and click pic. But it was a masterpiece of a banner
  • Another interesting ideological publisher there was “Leftword books”. Their two sales reps were in kurtas and carrying jholas (ok I made the latter part up). And they were sellling all sorts of left-wing books. Wonder who funds them! And they were also selling posters of Che for 10 bucks each
  • I wonder what impact this fair will have on bookstores in Bangalore in the next few days. Or probably it was mostly the non-regular book buyers who did business at the fair and so the regulars will be back at their favourite shops tomorrow.

I bought two books. Vedam Jaishankar’s Casting A Spell: A history of Karnataka cricket (I got it at Rs. 200, as opposed to a list price of Rs 500) and Ravi Vasudevan’s “Making Meaning in Indian Cinema”.

Why Kannadigas are Inherently Lazy

There is something about the weather in Bangalore. There is something about the weather in Bangalore that perks you up. There is something about the weather in Bangalore that most of the time you really want to do something, to be active, to go out, walk around, lead an active life and all such. The first few days I spent in Bangalore after my return from Gurgaon in June I spent literally jumping around. The weather was so uplifting. It filled me with so much enthu for everything in life!

So I was wondering why people usually classify Kannadigas as being inherently lazy. As one of the professors in my JEE coaching factory used to say “naavu Kannadigarige aambode mosaranna koTTbiTTre khushhyaagiddbiDtivi” (if someone gives us Kannadigas dal vada and curd rice, we’ll live happily forever, and we will forget about working hard). Basically implying that we are inherently not too ambitious, and that we are generally laidback about stuff.

Thinking about it, I was wondering if the wonderful climate of South Interior Karnataka has to do with this (people from North Karnataka and the coast are supposed to be fairly hardworking, and are not known for their laidbackness unlike us Old Mysore people). I wonder if this laidbackness is because our wonderful weather has spoilt us. Spoilt us to an extent that we don’t really need to normally fight against the odds.

So I was thinking about Gurgaon, the other place where I’ve recently lived in. Gurgaon has horrible climate. Maybe a total of one month in the year can be desccribed as “pleasant”. Most of the time it’s either too hot or too cold. Temperatures are extreme. When it rains the whole place floods up. If people in Gurgaon are happy it is in spite of the weather and because of it. And therein lies the reason why people from there are traditionally more hardworking than us people from Old Mysore.

Blessed with such wonderful climate, we don’t really need to fight the odds. If today is too hot, we can put off the job for another day when we’re sure it’ll be cooler. If it rains too much today, we know that it’s likely to be dry tomorrow and can thus postpone it. Essentially we don’t need to put too much fight. When the weather is good, we are all jumpy and enthu and do our work. Which allows us to wait and sit when the weather is bad.

The man in Gurgaon, or in Chennai, or even in Raichur, however, can’t afford that. The likelihood of him having a good day weatherwise sometime in the near future is so thin that there exists just no point for him to postpone his work thinking he’ll do it when he feels better. This means that he is culturally (rather, climatically) conditioned to work against the odds. To do stuff even when he doesn’t want to do it. To essentially put more fight. And so he avoids that “inherently lazy” tag which people like us have unfortunately got.

I’m reminded of the second case that we did in our Corporate Strategy course at IIMB, from which the main learning was that sometimes your biggest strengths can turn out to be your biggest weaknesses.

nODi swami, naaviruvudu heege.

Breakfast at Maiya’s

It is incredible that a South Indian restaurant in South Bangalore can charge forty rupees for a plate of idli-vada, and not just get away with it, but also run a full house. By the time I was getting out of Maiya’s (in Jayanagar 4th block; I’d written about their dinner earlier) it seemed like the first floor was already full and people were being directed to the seating area on the second floor. Apart from these, in a separate area on the ground floor, there is a breakfast buffet (priced at Rs. 125 on weeekdays and Rs. 150 on Sundays).

The food was good but nothing exceptional. Perhaps I don’t find it exceptional since a lot of my South Indian eating out happens at one of the Vasudev Adiga’s restaurants, which I believe are significantly superior to the other “Darshinis”. The food at Maiya’s was approximately of the same standard as that of a Vasudev Adiga’s, and the coffee (served in a silver tumbler) was incredibly superior. And the place was full. I didn’t bother to exactly estimate the capacity of the place but I think the hall seats around 100 people.

The service was good and quick (except for the coffee which took an hour to arrive), and the waiters weren’t overbearing (unlike those on the third floor where I’d had the silver thali last month). It perhaps gives an idea as to what Adiga’s might have been had it gone into the business of running sit-down restaurants. I haven’t tried making an estimate of the finances, so I don’t really know how well it works out financially to have a sit-down restaurant priced at about 100% premium over similar food at fast-food joints.

The success of Maiya’s in Jayanagar also gives us an indication as to what my neighbours the Kamats (of Yatri Nivas, Lokaruchi, etc.) have missed out – having held a virtual monopoly over sit-down south indian restaurants over the last ten years during which most other sit-down places were downing their shutters and most of the new upstarts have been stand-and-eat types. If only the Kamats had been able to get a hold on their quality, they probably wouldn’t have had to go into the business of Chinese restaurants (chung-wah-opus in Jayanagar 3rd block) or capuccino shops.

Also, Maiya’s is what I call as a “full-service restaurant” – one that serves food throughout the day – as opposed to Darshinis which are typically breakfast-and-evening-snacks focused, or the fine dining places which do only meals. What that allows the Maiyas to do is to maximize their usage of space – since they will be using the same seating infrastructure throughout the day. I remember saying a couple of years back that darshinis should have a time-share arrangement with fine-dining places.

Another nice feature at Maiya’s is the tables. They have a large number of tables which can seat two people across, and which have been designed so as to easily join them to other tables. The chairs are also simple and light and can be moved around. This allows the restaurant to easily reorient the tables and chairs depending upon the size of various dining parties, without resorting to making people share tables with strangers (common practice in south indian restaurants).

Today probably the restaurant was relatively lean, so my mother and I got a table for four (basically 2 tables joined together). However, if the restaurant had reached capacity, I’m sure they’d’ve yanked off one of the tables and given it to someone else.

The food is good but not spectacular, but you can sit down and eat. Go on a weekday when it is not crowded, and you’ll enjoy it. Don’t botehr waiting in line to get in to eat on a Sunday – you might as well take a parcel from the nearest Adigas and eat at home.

2 plates  2-idli-1-vada             2 * 40          Rs. 80
1 plate  rava idli                         1 * 25           Rs. 25
1 coffee (silver tumbler)        1 * 15            Rs. 15
1 tea (silver tumbler)              1 * 15            Rs. 15

———————————————————

Total                                                                   Rs. 135

Tips not accepted.

PS: On the ground floor, at the side, they have one stand-up coffee shop, which operates between 6am and 8pm on all days of the week (the restaurant is closed on Mondays). Absolutely brilliant coffee. Among the best I’ve had in Bangalore. I would recommend you to try it out the next time you pass by the area. Rupees ten only.

Why Inclusiveness Matters

I want to take examples of two situations from traffic engineering to demonstrate why inclusion is important, and it is critical that everyone be “taken along” in any grand plan. The usual arguments for inclusion that you find from proponents of schemes such as the NREGS is that if you don’t include, people will riot and cause harm to others. What I want to show is that even if people have non-violent non-disruptive benign intentions, non-inclusion can lead to disaster for the society at large.

My current workplace is at Embassy Golf Links on Inner Ring Road (between Koramangala and Domlur). Approaching from the Koramangala side, one needs to take a u-turn at the old airport road in order to access the complex. And the story of my first two weeks in office has been that it takes 25 minutes to get from home to the other side of the road, and another 25 minutes to take the U-turn and get on the right side of the road. Some quick and dirty analysis of the bottlenecks tells me that the problem is not with the design of the Airport Road flyover (as many would suspect). It’s much simpler.

A common error in traffic planning is that the planners fail to take into account pedestrians. Pedestrians are not counted as “traffic” and are assumed to somehow get on with their lives while the cars and bikes zip by or crawl in the traffic. Because of this, not enough facilities are made for pedestrians – for them to walk, for them to cross the road, etc. thus forcing jaywalking.

If you look at the area on inner ring road around the airport road flyover, you will notice that the biggest problem is pedestrians. No, pedestrians are not a problem, the problem is lack of facilities for pedestrians which forces them  to jaywalk. So every handful of metres on the road, you’ll notice a handful of pedestrians holding across their arms and trying to wade through the traffic, thus significantly slowing down the traffic. It is because these pedestrians were not included in the original traffic plan that the whole system has failed. So we see that even though the pedestrians mean no harm to others, they are inadvertently causing harm to society at large. And it’s still not too late – a couple of overhead crossing bridges can be installed which should make life peaceful again.

Coming to the second issue – public transport. Last monday the Vijaya Karnataka had done a feature on the Bangalore Metropolitan Transport Corporation (BMTC) and had carried out a scathing attack for not doing enough for the common man. I just skimmed through the article and the central idea was that public transport is essentially meant for the poor and downtrodden who can’t access any other kind of transport, and so the BMTC’s focus on higher-end buses (Vajra and Suvarna) is doing a lot of harm for the mango person who still has to go in highly crowded buses.

What the writer of the article fails to notice, or chooses not to notice, is the substitution effect. Give a poor man a comfortable bus, and you will take one cycle or scooter off the road. Give the rich man a seat in a comfortable bus, and you will take a car off the road. And taking cars off the road means that everyone now gets to travel faster – both the remaining cars as well as the buses – carrying both the rich and poor. Thus it is probably more pareto-optimal to put an extra high-end bus on the road rather than an ordinary bus (though of course we need enough of the latter).

One major bane of public transport planning in India (and abroad) has been the assumption that public transport is for the poor, and excluding the rich out of the equation. Not finding decent public transport option, the rich has thus gravitated to using one-passenger cars which have had a disastrous effect on traffic in general. And it is only now that cities are taking an inclusive approach and planning public transport for everyone, and you see various cities putting in place high-end buses. Given the secular growth in cities and in traffic, it is probably not possible for us to do an analysis as to what would’ve happened without high-end buses, but I’m sure we are better off with these rather than without these.

So the moral of the story is that when you are planning (regardless of whether you are the government, or a corporate, or the head of a family), you will need to take into account all possible stakeholders, including those outside the system being designed. Only then will the design be efficient.

Traffic signal policy

Is it fair on the part of the city government to direct people’s choices of routes by imposing a suboptimal timing plan on a traffic signal? Or is the government supposed to respond to demand and design the signals looking at the traffic in various directions? Which is supposed to lead which? Which is the hen and which is the egg?

Yesterday I passsed the airport road – victoria road T-junction on the way to office and noticed that the average perceived waiting time on the Victoria road side was significantly higher compared to that of the two branches of the Airport Road meeting there, which was clearly inefficient. Though it is very likely that it has come about because of a generally poor design of the signal, it could also be by design – because the government wants to disincentivize people from using that route.

Given that we are not yet at the libertarian ideal of  “private roads for everyone”, in most municipal regions, the government has the responsibility to build and maintain roads. And given constraints such as the Braess’s Paradox, occasionally it might actually make sense for the government to occasionally direct traffic, rather than leaving it for a free-for-all. I suppose efforts such as converting roads into one-ways are in the same direction.

So given that the government has the monopoly to “give” roads, does it have the right to “take” away roads? If it does, it means that it is effectively trying to control how and where people move. Isn’t that against stuff like freedom of movement? It’s kinda scary.

But if the government doens’t have the right to “take away” roads, what happens to stuff like one way roads, etc.? After all, when you make a road one way, you are imposing a higher cost on certain people (who are willing to brave the heavier traffic in order to move in the “opposite” direction so that the total cost to society at large goes down. Sinilarly, when you put a road divider, you cut off access to certain intersections which would have been very convenient for some people in the larger interest.

So does an elegant solution exist to this problem, assuming that we cannot put tolls on all roads? In principle, putting tolls on roads is fair because we are already taking toll from motorists in non-monetary ways – such as by not maintaining the road, or by subjecting them to too many intersections, or by allowing so many vehicles on the road that reduces the speed of the road. Given all these costs that are imposed on motorists, monetizing them is not tough in principle.

However, politically it is a huge issue and is unlikely to happen for several years to come. In this context, does there exist an elegant solution to traffic management and regulations, that can compensate for inconvenience caused to people in the name of interest of the society-at-large?

The National College Flyover

What will happen to the controversial National College Flyover when the Metro gets built? If I remember right, the proposed Metro goes from Lalbagh West Gate up Vani Vilas road, and is supposed to take a right turn on to K R Road at the National College circle. Surely there is no space on VV Road to for the metro and the flyover to exist side by side. They can’t take the metro underground there since the ground there has to bear the additional weight of the flyover.

So what will become of the flyover? Yet another example of the BBMP’s shortsightedness.

I don’t remember the forum (it might have been this blog, or its predecessor) but I had once mentioned as to how the National College Flyover was useless. And I had gotten shouted down by a bunch of people saying “go in the evening and see the number of vehicles on the flyover, and you’ll know it’s not useless”. I’ve gone there a few evenings after that (over the last 2-3 years) and watched the traffic in the evening, and still believe that it wasn’t necessary.

It wasn’t necessary because the traffic at the intersection isn’t enough of a reduction in petrol and time cost of going over the flyover to pay for the flyover in a reasonable number of years (if I remember my minor subjects right, this is the standard reasoning by transportation engineers). People on K R Road, and the traffic going towards Jain college from “north road” (the western part of VV Road) still have to spend an insane amount of time at the signal. People on VV Road have it easy but then they get stuck at the new signal that has been installed at the junction of VV Road and Shankar Mutt Road.

And to consider the amount of controversy that the flyover created when it was built. And the fact that it’s most likely going to get pulled down for the metro construction.

Food Review: Silver Thali at Maiya’s

The new Maiya’s restaurant has recently started a concept called the “silver thali”. Served on the third floor, it is advertised as “fine dining”. And the high point of the meal was supposed to be the “40 items”. Despite the steep price tag of Rs. 350, I wanted to try it out, and hence chose this place when I had to treat my cousin and cousin-in-law last night.

It is an extremely small place, the hall where the “silver thali” is served, on the third floor. Mindful of the 40 items that were to follow, we decided to take the stairs. We were made to wait for a brief while while they set up our table, and in we went. The dinner began with a speech by the owner of the restaurant explaining the “concept” of the 40-course meal and advising us to just “have a taste” of each of the items in the meal, and we could then revisit the items we liked if we still had stomach capacity. The freaky part of his speech was that he asked us to recommend his meal to friends and relatives – it wouldv’e been ok if it were after the meal, but I don’t know what the guy was doing telling us this before we’d been served.

The most freaky part of the meal was the waiter. Given that it was positioned as “fine dining”, it was fair on the restaurant’s part to recruit someone who spoke English. Unfortunately the guy couldn’t speak Kannada. So here we were – three Kannadigas (ok – two; cousin-in-law is technically marathi) eating proper Kannadiga food, and not able to discuss it with the waiter. Also, the waiter had some complicated fundaes about the direction from which to serve, and he kept coming behind us and between my cousin and me in order to serve me. Was very freaky. And the number of times he told me “and for you, sir” suggested he was a steward in his previous job.

We enthusiastically counted the items as they arrived. We lost count midway through the meal, but I think there were 40 items – counting each variety of papad separately, and the chips, and the beeDa. Most of the items were of better-than-decent quality. They also had some “exotic” items such as the tambULi, the lime rasam, “gojju-amboDe”, etc. Surprising thing was there was just one big sweet – and then there was paayasa made of hesarbELe (this is the paayasa usually made at death ceremonies) and some grapes “gojju” which  tasted like chyawanprash.

The worst part of the meal, though, was the rice, which was hard – and this made it very difficult for me to enjoy any of the rice-accompanist items (majjige huLi (similar to the north indian kadhi) , sambar, rasam, tambULi, etc). Thing is they cook rice once for all the people dining in the fine dining area, and so it would’ve become slightly cold by the time you are served, especially if you’ve gone late. The grains were too big and didn’t gel well with the accompanying items – which were too watery to gel with this kind of rice. In fact it was similar to the rice they make at Shiok, but that kind of rice is perfect for Thai stuff, not for Indian stuff.

The rest of the items were ok, but I still wouldn’t recommend this thali. There are too many items, and the service is a bit freaky, and it is overpriced. They don’t seem to know how to do the fine dining stuff. They make excellent food though, which is why I recommend you to visit the Restaurant. However, I advise you to go to the first or the second floor and have the normal thali (priced at Rs. 125). Excellent food. Significantly better service. Better “experience”.

Silver Thali at Maiya’s, 30th Cross, 4th Block, Jayanagar, Bangalore:

Cuisine: South Indian vegetarian

Meal for three: Rs. 1050 (alcohol not served)

3 stars;

Menu (whatever I can remember):

  1. Choice of grape and ginger juice
  2. Tomato soup
  3. fruit chaat
  4. Kosambri
  5. lady’s finger dry curry
  6. cabbage and chickpeas dry curry
  7. vegetable saagu
  8. onion-and-potato saagu
  9. poori (oh, there was no chutney; #fail)
  10. gojju-AmboDe
  11. some yellow bengali sweet
  12. onion pakoda
  13. bisi bele bhath
  14. aloo dum pulav
  15. raita
  16. potato chips
  17. plain rice
  18. tambULi
  19. mixed vegetable majjige huLi
  20. sambar
  21. tomato rasam
  22. lime rasam
  23. normal papad
  24. small papad
  25. fryums
  26. baaLka mensinkai (fried salted chillies)
  27. hesrbELe (moong dal) paayasa
  28. pickle
  29. curd
  30. buttermilk
  31. grapes gojju (the thing that tasted like chyawanprash)
  32. choice between hot chocolate fudge and fruit salad with ice cream
  33. beeda
  34. water

Wimpy SKimpy had a great fall

A couple of days I’d mentioned about a strange condition that I’ve been having nowadays, which makes it tough for the erstwhile compulsive multitasker me have trouble in doing more than one thing at a time. Occasionally, I do end up drifting doing two things at a time – such as day dreaming and walking, and occasionally like last evening the effects can be disastrous.

It happened in Gandhinagar. Right in front of the erstwhile Central Jail, now renovated as “Freedom Park”. I was walking towards the bus stop, looking to take a bus to Jayanagar. I had been coming from ‘Majestic’ where I’d gone to put beat. I was looking at the remodelled jail, and wondering at the irony of calling the ex-jail as a freedom park. A Carnatic kRti (by Patlam Subramania Aiyer i think) was playing in my head. I was looking at the various buses trying to figure out where the stop was. I was trying to cross the road. Normally that much of workload, I think, would be very fine.

So I had to get past some stone barriers in order to cross the road to reach the half where there were no vehicles. It was much easier to walk there, I’d thought. I remember looking at the stones and assessing that they were two feet tall. I remember instructing my right leg to go up by that distance and cross the stone. I remember that at the first attempt, my right leg failed to go high enough, and then I had to bark out further instructions. If I remember right, this time around, my leg did go up the requisite height.

The next split-second was a blur for me. I don’t really know what happened, but I conjecture that when I instructed my right leg to adjust, I forgot to ask the left leg to slow down its ascent from the ground. Hence, what happened was that both feet went off the ground at the same time, and since fresh instuctions hadn’t gone out to my left leg, it happened to hit the stone and I tripped, with both my feet off the ground.

When I “regained consciousness” I realized that I was falling, forwards, and that both my feet were off the ground, and that my left foot had hit the stone. I remember putting forward my hands, elbows bent and wrists loose, so that I fell relatively harmlessly on my palms. No one was around, but I managed to quickly gather myself up, and it was then that various parts of my body started talking.

I have a badly sprained left big toe. I’ve twisted my right knee so it’s hard for me to turn while walking. I’ve taken a knock on my left shin (it’s slightly swollen) but it doesn’t hurt much. And my belt buckle broke. I had minor scratches on my right palm but they don’t hurt anymore.

Nothing is bad enough that I’ve to go to the doctor. But both legs hurt occasionally. Fallout of this is that i’m now afraid of walking. It’s funny. I’ve been walking so slowly today. I’m afraid of twisting my already twisted right knee further. Injury to left big toe means I don’t want to put much pressure on it.

I’m sure that if I make an attempt, I should be able to walk normally. But legs aren’t listening. They are too sceptical of injuring themselves further. I haven’t even started driving (either car or bike) yet. Hopefully things will heal soon.

Last night my twitter status was “had an occident this evening, and is now feeling all disoriented”