Srinath and Mithun

As soon as Abhimanyu Mithun took a hat-trick on his Ranji debut, comparisons started with that other Karnataka fast bowler who did the same – Javagal Srinath. However, given the way things are with his career now – dropped after a not-so-bad debut series in Sri Lanka, and following that up with an unspectacular Ranji season – it’s unlikely he will have the same kind of impact.

Ability apart (Mithun so far hasn’t shown signs of bowling anywhere as fast as Srinath did), what might make a major difference in their respective careers is in terms of handling by the selectors and the team management.

One has to really give it to Azhar, Abbas Ali Baig (then the team manager) and whoever was in the selection committee back then for the way they managed Srinath’s early career.

Just take a look at his profile on statsguru: he didn’t take a 4-for until his ninth Test match. In his preceding eight Test matches, he had a bowling average of 46 (and he was dropped once – because the pitch at St George’s Park in Port Elizabeth was supposed to take spin).  And in the meantime, he had played a World Cup – having taken part in all matches that India played.

Of course he was dropped immediately after his 4-for to make way for a 3-man spin attack. But he was always kept in the squad, and Azhar made it clear to him that he would always play whenever India wanted to play 3 quick men (the first time ever that he was dropped for another fast bowler was perhaps in the finals of Singer Cup in Sri Lanka in 1994 when he made way for Venky Prasad).

Considering how much India chopped and changed with the support attack to Kapil and Prabhakar in the late 80’s it is indeed surprising the way they gave Srinath a long rope. And it paid off magnificently well, in the way he carried India’s bowling attack in the mid to late 90s.

Maybe it was because of his pace, and no one else was close to being as quick.

Compare that to the handling of Mithun. After playing a full series in Sri Lanka, on flat pitches and not bowling too badly, Mithun finds himself completely out of the picture. Not even the fifth best bowler, it seems. Given the way he has been handled, I won’t be surprised if he fades away.

Again, he is nowhere as quick as Srinath though he is reputed to have once been. My cousin Sandeep who knows the insides of Karnataka cricket tells me that Mithun had a back injury even before he made his first class debut, which perhaps explains the drop in place.

But it is perhaps the way he has been handled by the national selectors that would be responsible if his career were to fizzle (the same applies to other “bad drops”, also, though I must say that Murali Kartik has done quite well despite having been handled so shabbily).

PS: I expect a number of you to comment that he’s not that great a bowler. Simple reasons why I’ve used his case rather than anyone else is because he plays for the Ranji team I support, and he is fresh in my mind considering I’ve been watching him in the Ranji QF against MP today)

Geeks

There are two kinds of geeks – unidimensional geeks and multidimensional geeks.

Unidimensional geeks thing multidimensional geeks aren’t geeky enough because they’re not as geeky as the unidimensional geeks in the dimension of the unidimensional  geeks.

Multidimensional geeks have the ability to wear many hats, and being geeky in whatever they do. And given that they can be geeky in just about anything, they are likely to get along with a larger number of people than unidimensional geeks.

Just saying.

Quiet Dissent

Sometimes when someone asks you to do something that you don’t want to do, your instinct would be to not do it. However, in certain situations it might unnecessarily offend the person who asked you to do it, and you may not really enjoy fighting with him/her. On the other hand, doing it would be like simply listening to what that person said, and effectively inviting him/her to run you over (figuratively) at the next opportunity, so you would want to avoid that.

In such situations, I follow this policy of quiet dissent. I do whatever has been asked of me, but make it a point to register my dissent. I ensure that the person who has asked me to do the job knows that I didn’t like doing it; and by doing the job, I also try to communicate that I don’t mean any disrespect to the person who asked me to do the job, but that I’m opposed to that particular idea (me doing that job) of his/hers.

You might find it strange that the usually firebrand me is espousing moderate ideas such as this one, but I think I’m just being pragmatic, and I’ve found this technique to be quite useful in dealing with people you don’t want to piss off – because it’s not profitable for you to piss them off. Of course there is the chance that that person may not understand the subtlety of the action, and might interpret your voice of dissent as disrespect to them. I think if anyone thinks like that, they deserve the disrespect.

o!!!

o!!! (super) is indeed a super movie. It is so awesome in so many different dimensions, that it’s hard to capture it all in one post. I guess in this post I’ll simply stick to the economic aspect of the movie.

So basically the premise is that in 2030 India is the most powerful country in the world. Bangalore is clean and green, with whites working as chauffeurs and sweepers, with 70 pounds to the rupee, and so forth. The movie is a fairly elaborate nested story about how this transformation is brought about.  (rest of post under the fold. spoilers are there)

Continue reading “o!!!”

Introducing Pinky

So given that the new missus has moved into my life, and my home (and to add some cheese “and my hort”), I think it is quite appropriate that she moves into this blog also. You might have already seen her first post, which she wrote this afternoon. You can expect her to be more prolific in the days going forward. Till then, you can read her old writings here.

This might be a good opportunity to tell the world about how we met. It all started out with this post on my blog (I seriously miss those good old pre-twitter days, when I could peacefully write blog posts that were one line long; keeping with the tradition, the missus refuses to get onto twitter). And then she happened to like this one. Orkut.. GTalk.. Tharkari.. Gandhi Bazaar.. … ………………… Marriage.

Coming back, both of us will be writing here, on the same page. The same feed that you are currently subscribing to will enable you to subscribe to both our writings. The first line of the feed has the name of the author, and in any case I think our writing styles are so different that you should be able to figure out who has written what.

Ganeshana Madhuve and Challenge Gopalakrishna

Scenes from these two movies were enacted out at our wedding.

So in certain cultures (such as my wife’s; this isn’t practiced in my mother’s house at least) there is a uniform that brides need to wear – a white or off-white sari with a red border. I think this uniform is there in my father’s family also, but I’m not sure. I’m sure this is not there on my mother’s side.

Anyway, Priyanka was in her uniform, in the “bride’s room” doing “gowri pooje” that is supposed to be done before a girl gets married. There were several other women around, and for the wedding, they had all chosen to wear their own wedding saris – white or off-white with a red border. This included mostly Priyanka’s aunts and cousins and one of my aunts.

So there is this scene in Ganeshana maduve where Ganesha (YG Rao) is told that the girl in red sari is Shruti (his “pen lover”). And he goes into the bride’s room to find that everyone there was in a red sari, so he has no clue in figuring out who Shruti is. Similarly, if someone had come to the bride’s room searching for one particular woman who was in the white-red uniform, they would’ve been thoroughly confused indeed.

Then there is this scene that is oft-repeated in the other classic Anantnag starrer Challenge Gopalakrishna (I’m not able to find the link on youtube). Whenever Gopalakrishna’s dad abuses him, he reminds him of his lineage. (translating) “Being the great-grandson of Justice Gopalakrishna (loud temple gong), being the grandson of Major Radhakrishna (another loud temple gong), being the son of Rotarian Muralikrishna (yet another gong) you dare to behave like this… “. This scene is played out several times in the movie, and towards the latter half, as soon as Mukhyamantri Chandru utters “Justice Gopalakrishna”, Anantnag runs.

So as part of the wedding rituals, the bride and groom are anointed as Lakshmi and Narayana (the gods). So while I was being anointed such, the priest chanted “Venkataramanasharma nautram, Suryanarayanasharma poutram, Shashidharasharma putram Shri Karthika Sharma … ” and similarly for Priyanka (that way I got to know her great-grandfather’s name). The first couple of times it was ok. But when this bit came up later on in the rituals, we couldn’t help but burst out laughing. Thankfully there were no temple gongs to punctuate the recital.

I’m not sure if Lakshmi and Narayana are supposed to laugh.

Idealism

So on Sunday we went to this temple on the outskirts of Bangalore where the in-laws performed Satyanarayana Pooja. There was a small number relatives there, and a large gang on unknown people (it was essentially a public function). It’s a nice temple, dedicated to Shiva, and built in the Kerala style. I think it’s still work-in-progress, and there’s stuff to be done in terms of carvings and stuff. And it’s in a nice secluded spot which adds to the peace of the place.

So the temple has this policy of “annadaana” (rice donation), where they serve lunch to everyone who visits them around lunch time. I’ve written about temple meals before, and you know I’m not a big fan of them. That aside, there was this little act of forced idealism in this temple around meal time, which I wasn’t too happy about.

So the temple doesn’t invest in professional cleaners to clean the plates (I don’t understand why temples insist on serving meals in steel plates – the same is the case in Sringeri and Horanadu also). Instead, you are supposed to wash your plate and tumbler after you’re done eating. In theory this is a fine idea – if we are giving you free food, you might as well do this small help in terms of cleaning up after you. But the problem is this creates huge incentive problems.

There is a reason that public loos are seldom clean – there is no incentive for a user to keep the loo clean for the person who uses it after them. The only way a public loo can be kept clean is by employing paid labour to clean it, where it isn’t hard to align incentives of the cleaners with cleanliness of the loo. Similarly, why would you want to make a special effort into cleaning your plate when some unknown person who you’ll probably never meet in life is going to eat out of it next?

I appreciate the idealism  but the economics simply don’t work. To put it simply – cleaner plates implies greater satisfaction among people who are there at the temple to eat, which encourages repeated visits, which results in greater donations. I’m sure the little investment in people to clean the plates can be recovered many times over in terms of increase in donation. Still, they insist on imposing ideals on people..

I’m not really going to talk about the food. However, I want to briefly mention about the pooja itself, which went on for about double the time as a normal Satyanarayana Pooja (my wife and I performed one such the day after our wedding, so I know the “standard”). The pujari (who is responsible for building the temple) put in a lot of extra fittings, and a lot of the crowd (mostly people unknown to me – it was a public event) seemed to rather enjoy it. I think there is this misplaced notion somewhere that more rituals implies more good karma.

And on a related note, I fail to understand what people mean when they say “pooje is going on well” (I’ve heard this phrase too many times to not comment on it). Does it simply mean “there have been no disasters so far during the pooje” (I can’t think of any other meaning for it)?

Life Update And Other Stories

So I got married. Oh, we made a wedding website also. Wanted to have a dating game at the wedding where people try chat up each other on the chat box in the website before they came for the wedding, but unfortunately the box wasn’t widely used and the wedding party (yeah, we did have a dance party after the “vara pooje”) went off “peacefully” without any one pairing up (as far as we could see).

The biggest pain point at the wedding was immediately after I had tied the thaaLi around Pinky’s neck. The stage of the hall (not very big, mind you – the stage that is, the hall was pretty big) was invaded by all and sundry. Random uncles tried to ensure some discipline and make people queue up, but to no avail. We were assaulted from several directions by people wanting to shake our hand and get introduced to the one of us that they didn’t know. I’m not sure if either Pinky or I actually got to know anyone during that process.

Then, despite a lot of thought and prior planning (a long time back), the inevitable happened. There was a long queue at the reception. Thankfully, there were large groups of people so the queue cleared out fairly quickly. But it was still painful looking at so many people wasting time there when they could have spent their time at the wedding more usefully, scouting, networking, flirting, eating and the works.

A large proportion of the guests have given us gifts. It seems like we’ll have a very festive 2011. Ganesha Chaturthi will be grand at our house, given the number of Ganesha idols (in various positions) that we’ve received. Dasara (navaratri) will also be grand, given the number of other sundry dolls we’ve got. And a large number of (mostly really pretty) candle stands means that Deepavali will also be grand next year.

One thing we fail to understand is why someone cares to give us something when they don’t put their name on it. I mean, what is the use of gifting if the gifted doesn’t know who the gifter is? Is the gratitude for the wonderful gift to be directed to the general public that attended the wedding? Why would someone want to let go of the good karma that they get by giving some nice gift?

During our honeymoon at Sri Lanka, we realized that both of us are package-tour kids. That when we were young, most of our vacations were “package tours” where you were made to wake up early in the morning and taken to a thousand different places with a really busy schedule. We realized this when we kinda got bored halfway into our day-and-half stay at a beach resort in Bentota. I think the most boring part of staying at a resort is that you get bored of the food! How many times can you eat out of the same buffet, irrespective of how large it is?

I take this opportunity to apologise to my readers for not writing in the last one month. I hope to be more prolific in the future. Given that my wife and I met because of this blog (technically, due to it’s predecessor on livejournal), she quite appreciates my blogging and is very encouraging and supportive. And as I’ve been writing this for the last ten minutes, she’s been busy in the kitchen making what I think will be delicious sambar.

When will people come?

So I was trying to estimate how many of my invitees will attend my wedding ceremony and how many will attend the reception (the former is at noon and the latter the same evening). While a large number of people have kindly RSVPd, not too many have really mentioned which event they’ll turn up for. So it’s my responsibility to somehow try and figure out how many will come when, so that the information can be appropriately relayed to the cooks.

Personally, if I’m attending the wedding of someone I don’t know too well, or a wedding I’m attending more out of obligation than out of the desire to be there, I prefer to go to the reception. It’s so much quicker – queue up, gift, wish, thulp, collect coconut, leave. The wedding leads to too much waiting, insufficient networking opportunity, having to wait for a seat in a “batch” for lunch, and the works.

Again, I hope that most people who are coming for my wedding are coming more because they want to attend rather than looking at it as an obligation. Actually I was thinking of a wedding invite as being an option – it gives you the option to attend the wedding, but you pay for it with the “cost” of the obligation to attend. In fact, over the last few days, I’ve felt extremely guilty while inviting people whose weddings I bunked (for one reason or another).

That digression aside, what upsets estimates for my wedding is that it’s on a Sunday, when more people will be inclined to come in the morning rather than at night. For one, they have the day off. Secondly, usually people like to spend Sunday evening at home, ironing clothes and the like, preparing for the grueling work week ahead.

And the fact that the venue is on the northern side of Bangalore, while most of my invitees live in the south (the fiancee and most of her invitees are in the north) makes me want to increase my “lunch” estimate and decrease the dinner estimate. And then the fact that I’m getting married on a seemingly “auspicious” day, when there are lots of functions all around, makes me wonder if I should discount the total attendance also.

After the wedding is over, I’m willing to anonymize and share the spreadsheet I’ve used for my estimates. Ok you might think I’m a geek but what I’ve done is to put an “attendance” probability for each event for each attendee, and then taken expected value to get my estimates. As I write this, I think I should take standard deviation also, and assume the law of large numbers (yes I’ve invited a large number of potential guests) in order to provide my in-laws (who are organizing the whole event) 95% confidence intervals for number of guests..

Anyways, I just hope that my (and my in-laws’) estimates are right and we won’t end up erring in either direction (shortage of food, or wastage) by too much in either direction. And the costs of the two (localized costs – as hosts, our costs of food shortage (in terms of reputation, etc.) is much higher than cost of wastage; though from global sustainability perspective it’s probably the other way round) have led our solution of the Newsboy Problem to be conservative in estimate.

And yesterday I was suggesting to my in-laws that after the wedding lunch, we can revise the estimates for dinner to M – X where M is the total number of guests we expect (counting double for people who we expect to attend both lunch and dinner) and X is the number of people who had lunch. It’s important, I think, to use as much information as possible in making decisions.

The buffalo and the donkey

They are two much-abused animals but I think we can do well by adopting certain characteristics of them. The buffalo has a thick skin, and the donkey has the ability to kick (jaaDisi vadi as they say in Kannada), and I think these are qualities that one would do well to have in order to deal with society.

So there are people you care about and people you don’t care about. And then there are people you are forced to care about because people you care about care about them. And there are people you are forced to care about because people you care about care for people who care about them. And so forth. As you can see, in a few links (maybe a median of 6), you are forced to care about everyone on this planet because someone you care about cares for (someone who cares about)^n someone who cares about someone who cares about them…

So you need to put a stop to this somewhere, and that’s where a buffalo skin helps. It helps shield yourself from people who you don’t care about who might make snide remarks about you. After all, whatever you do, there are people who are bound to be negatively affected by that, and when they make snide remarks you are forced to care about that because of the chain I described above.

The donkey skills are good pre-empts. Once employed, they’ll stand you in good stead for a long time and make sure people won’t mess with you at all. But along with this it is also important that you have buffalo skills, else you will find that you have to employ donkey skills way too frequently and lose reputation. Sparing use of donkey skills is best, else it’ll dent your reputation severely and increase your need for buffalo skills beyond your means.

My father used to say that I was a good donkey. My mother used to say that I was a good buffalo. So I guess I’m not too badly placed when it comes to such animal instincts. Now if only…