Death Ceremonies

Considering the number of times I’ve been through the death/post-death/death-anniversary ceremonies over the last three odd years it’s quite surprising that I haven’t really blogged about it. Maybe I considered the topic to be way to personal to blog about. Maybe I was so busy fighting relatives that I didn’t have the opportunity to observe things.

So most of the time during the death ceremony was spent with me shifting my sacred thread from left to right, and back, and back. TheĀ  basic idea is that for all death-related stuff, one is supposed to wear the thread from right shoulder to left waist (it’s normally worn from left shoulder to right waist). But then, considering that it’s a religious ceremony, large portions are also spent praying, and when you are praying to the gods, you are supposed to wear the thread the right way.

And then these two kinds keep alternating, so you spend a lot of time just doing that! To aid this and to save time, the upper cloth is tied around the tummy (like an auxiliary dhoti) rather than over the shoulders. And by the end of every such ceremony, you would have figured out when you’ll have to switch the orientation of the thread.

Then during the annual death ceremonies, there are two brahmins who help in officiating. Apparently there’s something special about these brahmins. Once, a couple of years back, one of these guys failed to turn up on time because of which the entire ceremony was getting delayed, and I hinted to an uncle that since he too is a brahmin he should deputise. And then this uncle (a rather religious character) gave me a long lecture about the processes and sacrifices that these “special” brahmins (who are paid a pittance – their daily rate is about half of what an average junior skilled worker (carpenter, painter, etc) makes) have to go through to allow them to perform their duty.

Now, it is as if one of these brahmins plays god and the other plays the devil (something of the sort). The “god” is always addressed with the thread in the normal position while the “devil” is addressed with the thread from right shoulder to left waist. The “god” is worshipped with rice, while the “devil” is worshipped with black sesame seeds. It seems as if the devil is somehow supposed to represent some kind of companion of the people in the afterlife – in whose memory the ceremonies are being performed.

This time we had struck a package deal (inclusive of all ceremonies, offerings, gifts, lunch, consumables, etc.) but on earlier occasions we were plagued by the priests trying to blackmail us by demanding that we give them expensive gifts, over and above the fees that we had agreed upon. And then once, by drawing upon a clever analogy, I managed to convince one of them that the gifts that I’d given earlier were like advance payment for services and that I’d pay only the balance. Unfortunately some relatives ridiculed me for fighting with the priest and made me pay him the full amount (yeah it was my money. none of these relatives coughed up a naya paisa)

The ceremonies are in general disgusting affairs and the only way to go through them is to just go through the processes. Sometimes, thinking about what kind of a blog post to write on the process can help take your mind away from random wanderings.

Hug Theories

This is some kind of a chow-chow bhath post – I’ve aggregated several concepts related to hugging and the Mata Amrita Index and am putting them in one place.

Firstly, is hugging a cost or a benefit? This thought came to my head recently when I was really thankful to a friend and wanted to express my appreciation by giving her a hug. Then, doubts crept into mind if she would actually consider a hug from me as a reward, and I finally ended up desisting. So the basic funda is would she consider hugging me as a cost or as a benefit? If the former, my thank you hug would have the adverse effect, while it would’ve been just fine if it were the latter.

And what about me? I was thinking of hugging her as “a reward”. What does that say about my mindset about hugging her? Do I consider it as a cost or as a benefit? If the latter, I’m not really being thankful to her but am just using the occasion to put hug. And if I considered hugging her as a “cost” would I be able to hug her properly enough for her to feel my gratitude?

Then, how does this tie in with the bilateral Mata Amrita Index? Is it obvious that if both of us consider hugging each other as a cost, our bilateral MAI will be low? Is it obvious that if both of us consider hugging each other as a benefit, our BMAI will be high? What if I consider hugging you as a cost while you consider it as a benefit? How will our BMAI profile be? Let me know what you think about this.

The other thing I want to rant about is this concept of a “half-hug” or a “sideways-hug” where only the shoulders of the huggers touch each other, and most of the rest of the torsoes are separated. People say that this is usually used with acquaintances, and in social occasions. I fundamentally dislike this concept. It’s neither here nor there, and I believe that this creates discomfort in both parties. If at least one of the two parties considers hugging the other as a cost, this half-hug will be on the whole uncomfortable (from my limited experience, you can’t enjoy a hug if at least one of the parties is not feeling comfortable). Is it really worth it? Wouldn’t it be better to just shake hands?

So I fail to understand how this concept has still survived. Wouldn’t a judicious combination of handshake and proper hug be enough to eliminate this? On my part, I’m doing my best in order to not half-hug/side-hug. If I’m completely comfortable with the counterparty, I put full hug. Else handshake. And call me homophobic, but as a rule I don’t hug other guys.

Another question is how do you hug when one of you is significantly taller than the other? Priyanka, who claims to be an expert on the subject, says that one option is for the taller person to marginally lift the shorter person to bring him/her to the same level, but isn’t that too cumbersome? Does there exist a more elegant solution to this problem? And don’t suggest sideways-hug – I don’t want one party to be smelling the other’s armpits.