Push and Pull Teaching

I’m writing this in the context of the Right to Education Act coming into force this year. The reason I use a musical example upfront is that music is the only thing I’ve tried to learn formally in recent times. While I use the example to illustrate the problem with the traditional Indian learning system, I refer to more basic and general education in this post. 

So about a month back I decided I need to add to my education in Carnatic and Western Classical Music and decided to learn Hindustani Classical. I decided it was time to learn a new instrument (so far I’d been trained only in playing the violin) and after some facebook queries, found a teacher who lived close by. After a lecture in how he teaches to take forward a “parampara” and not for money, and that he expects extreme devotion from students, and that he likes to begin classes for a new student only on a Monday, classes began in right earnest.

Classes soon hit a roadblock, though. As the more perceptive of you here might be aware, I have (I don’t want to use the word “suffer”) ADHD (Attention Deficit and Hyperactivity Disorder), thanks to which my attention span is grossly lower than that of the normal human being. Weeks together of simply going up and down the (Bilawal) scale soon got to me and I lost interest in practicing. Soon I realized I had started to look for excuses to bunk classes. I decided to cut my losses and decided to discontinue class.

Before I discontinued class, however, I  thought long and hard about telling my teacher about my ADHD, and that his methods of teaching weren’t working out for me. I wanted to tell him about the Suzuki method which my Western Classical teacher had adopted a year ago, which kept me interested in the music without relaxation of rigour. The Suzuki Method had worked fantastically well for me. Each class I would learn a new (simple) song – for example, I started my Western Classical learning by learning to play Twinkle Twinkle Little Star.

There are times when I think that I should have given my sitar teacher a fairer chance and explained to him about the Suzuki method and adopt something like it for the Sitar. However, from my knowledge of him based on my intereaction with him for a month or so, it didn’t seem like it would work, and I ended up (regretfully) quitting without giving him a chance to push the education on me.

The thing with traditional Indian learning is that it is fundamentally “pull”. The onus is on the student to convince the teacher to take him on as a student, and then to extract knowledge and wisdom from the teacher. In the traditional Indian context, it is absolutely okay for the guru to be aloof and disinterested, for it is not his duty to teach – it is the student’s duty to extract knowledge from the teacher. In fact my friend and colleague Nitin Pai informs me that according to the Upanishads, it is the duty of the teacher to reject a student the first three times he “applies”, and accept a student only after he has sucked up considerably.

While there might have been good reasons for such teaching practices back in the Vedic and Puranic ages (for example, the caste system forbid considerable sections of the population from learning the scriptures), these practices are wholly unsuited for the modern age where the focus is on increasing the reach of education and and ensuring that more people have access to education.

With the onus being on universal education and on getting every child to learn, we need to get rid of the “Acharya Devo Bhava” (teacher is god) paradigm and instead shift to a framework  of professional teachers where it is the teacher’s duty to reach out to the student. We need to get to a paradigm where the students can demand that the teacher reach out to them and teach them, and where students don’t need to suck up to the teacher.

The “acharya devo bhava” concept might have served us well in the pre-writing age and ensured that our most important scriptures were transmitted down to an era where they could be written down. This paradigm, however, is not scalable, and definitely not suited to a situation where the objective is to provide education to everybody.

Flawed though it may be, the Right to Education Act is a good step by the Union Government to ensure greater learning among kids and to maximize our chances of making good of the demographic dividend. The measure, however, will be dead on arrival unless the mindset of teaching and learning is changed.

Head, heart, phallus and arranged louvvu

In response to my arranged scissors series, my stalker has started her own thing called the “karabath series“. In the first (and so far, only) post in that series, she talks about this concept that she describes as “arranged louvvu”. It is a bit convoluted but the essence is that in “arranged louvvu” you don’t blindly get into it. Instead, you put on a rational approach to decide if the counterparty is best for you and if the cost of giving  up on all the other women in the world is covered by the joy this woman brings you, and then make sure that the counterparty satisfies all CMP constraints and only then, in a phased manner, do you fall in louvvu with the person.

It is a nice concept but unfortunately I think the way the stalker has explained it is extremely convoluted, and I think using the head-heart-phallus framework (Kunal Sawardekar, you can abuse me for this also) I can explain this a lot better. So basically the idea is that the phallus is the quickest to react, followed by the head and the heart takes the longest to react.

The way most louvvu happens, the way they show it in the movies is that phallus reacts first (it’s a purely biological reaction, so it’s quick and trustworthy). And then, quickly enough, the heart gets involved. And the thing with heart involvement is tthat it is an extremely illiquid investment – it is really tough to liquidate the “heart investment” without booking significant losses. And since the heart entered the scene before the head also gave its verdict, when the head finally comes into the picture, it finds the whole thing irrational, and thus it goes “love is blind”.

The typical arranged scissors process, however, doesn’t leave you with enough time for the heart to enter the process. And since relatives can’t help you with the phallus process (and since that’s anyway instantaneous) it’s the head that gets involved. It’s the head, the rational head that takes all the decisions there. The heart enters only later, in most cases after marriage.

So the funda is that the stalker is confusing “head involvement” for “arranged process”. What she calls as “arranged louvvu” is a case where one holds back the heart (yeah, it takes effort to do that after phallus has said yes) in order to allow for the head to take a rational decision, and then go ahead with “heart investment” only after head has said yes. This way, the head always has buy-in on any relationship that the heart has gotten into, so irrationality gets minimized to a large extent. And some of the problems of “pure louvvu” are hedged off.

Yeah, it takes effort. It takes effort to hold back the heart once the phallus has given go-ahead. But getting the right amount of head involved at the right time helps in preventing much disaster. It’s the logical way to go about things. “Arranged louvvu” is only a fancy name people give it. And now I don’t really know if the head-heart-phallus framework has made it any easier for you to understand this.