Wokes and Jokes

Q: How do you know a woke is losing an argument?
A: They start talking about privilege.

No, this is not a post that seeks to make jokes about wokes. Instead, here, I seek to explore what kind of jokes wokes like, assuming there are jokes they like, that is.

A long time back, I had written here that the problem with the woke movement is that it denies people their jokes. Because jokes are inherently at the expense of someone (a person or group of people or thing), and because extreme political correctness means that making fun of a person or group of people is not polite, political correctness means a lot of jokes go out of the window.

Think of all the jokes that you enjoyed when you are in high school – it is likely that you won’t be able to put most of those jokes on social media nowadays – since it’s not kosher to make fun of the people / groups of people they make fun of.

And so, one day recently, I started thinking if wokes laugh at all – if making fun of people or groups of people is not done, how do they get their laughs? And then I realised that if you look at standup comedians, there are a bunch of them who can be broadly described as “woke” (as per today’s standards – I have NO CLUE how well this will hold up). So what gives? How can wokes have their jokes when most of our old jokes are not valid any more?

The interesting thing about the woke movement is that they largely depend on group identities. One <insert oppressed community (on whatever axis)> person gets beaten, it is seen as an act of violence against the community. Everything is spoken in group terms. The individual’s individuality doesn’t matter. Everything is analysed in group terms.

Except for the jokes.

Wokes get their jokes because they target particular people. And identification of such people is rather easy. Start with choosing a politician (or politicians) who are definitely anti-woke (Modi, Trump, Johnson, Jair, Orban – at the time of writing). And then build a social network around them, on people who hang out with them, agree with them, retweet them, get retweeted by them, and so on. All of them are worth making fun of.

If you make a joke about Modi, you are NOT making a joke about Gujaratis. If you make a joke about Trump, you are NOT making a joke about builders, or blondes. And these jokes are kosher because the target of the jokes are reviled, or are strongly associated with the reviled.

And a person’s status on whether they can be made fun of or not depends on their associations. You cross the proverbial political floor, you can suddenly gain indemnity or get exposed to being made fun of, spending upon the direction in which you’ve crossed the floor.

I’ve never really been a fan of standup comedy (I think it has a rather low “bit rate”). But this possibly explains why I find it even less tolerable nowadays – most of the jokes are political, and it gets boring after a while.

Then again, as the wokes say, everything is political.

Denying people their jokes

When I was in Bangalore earlier this year, I was talking to a “US returned” friend about moving back to India, and he mentioned that one of the reasons he moved back is that he didn’t find very good “culture fit” in the US. “The thing that got to me”, he said, “was that I couldn’t even connect with their jokes”.

Living in the UK, that is not that much of a problem for us, since British humour is pretty good, but this anecdote illustrates how important jokes can be for people.

Regular readers of this blog might know that I get damn irritated by the new-found culture of political correctness. While it is not my intention to hurt anybody or their feelings, I feel that political correctness is being overdone nowadays, and that severely restricts what you can say. And that is a problem for people like me who like to say things without thinking.

Reading the odd news report from the US – about the Trump campaign, for example – it’s clear that I’m not alone in having a problem with this newfound political correctness (oh – I can now expect people to attack me for having views similar to Trump’s voters). In some ways the left-right battle in the US can be described as a battle of political correctness, where the “left” likes to be all correct, and expects that everyone else is also always politically correct and not offensive, while the “right” wants to say things as they are.

Anyway, putting together my friend’s anecdote about not getting American jokes, and the culture of political correctness, I can think of one other, possibly major, reason why people are pissed off about the culture of political correctness – it denies people their jokes.

Most popular jokes – may not be the best ones, mind you, but ones that have high memetic fitness – are cracked at the expense of an “other”. This “other” can sometimes be another person – even a public figure, but at other times, it defines a particular community (though not necessarily a certain community). And the joke consists of laughing at this particular other community (broadly speaking).

So you have short people jokes, and black jokes, and Jewish jokes, and Pakistani jokes, and Muslim jokes, and so on. And then you have sexist jokes.

Now put this in the context of political correctness – most jokes that most people have grown up on are now taboo, because they are offensive to one or the other community, and it is not polite to make fun of these communities. So a whole truckload of jokes that people are grown up on can now not be cracked in polite company. And as even the Soviet Union discovered, that can be oppressive.

I recently read this book called Hammer and Tickle – a History of Communism through Communist Jokes (you can find an extract here). This sub-heading accompanying the extract summarises the Soviet attitude towards jokes:

Communism is the only political system to have created its own international brand of comedy. The standard interpretation is that communist jokes were a form of resistance. But they were also a safety valve for the regimes and jokes were told by the rulers as well as the ruled—even Stalin told some good ones

Now if only the “modern Soviets” were to get this!

Twitter, outrage and political correctness

So I continue to be off twitter. The only tweets you see from me are the automated tweets that go out (which i customise a bit) every time I write a blog post, which has been fairly often in the last one month or so.

I gave up on my efforts to curate a twitter feed and get the links to pocket. I simply use the Flipboard app on my iPad, which I log on to once a day to see if there are interesting links. For a few days it worked. I collected lots of nice links. I still collect some nice links.

But then the thing with flipboard is that along with the links you end up seeing the twitter commentary that accompanied the links. And I see a lot of outrage. People don’t seem to have patience for a civil discussion on twitter any more. Everyone takes sides, every little topic is dissected like crazy and it’s almost like people have this pathological need to outrage and twitter is their vehicle for that. If this means that this might decrease their outrage in the rest of the world it’s a good thing, but I’m not sure if that is actually happening – it might even be that the constant outrage on twitter is keeping people’s outrage knives sharp and they are outraging more outside too.

Sometimes I like to crack a joke. More often than not it is likely to be offensive and politically incorrect. There is a friend who says he uses twitter exclusively as an outlet for the jokes that build up within his head -to let off steam in some sort of way. But then the extreme outrage and political correctness that twitter imposes on you means that you can never crack a nice harmless politically incorrect joke – people will descend upon you like a pack of wolves, and you get called names and all such.

And so you hold back. And you become a little less of what you were. And you regress. And then you find that you simply can’t function the way you used to a long time back.

Last night I was going through some of my blog posts from 2008 – I go on these trips sometimes. There will be some trigger that will remind me of a particular blog post, and from there I’ll read 20 other adjacent ones. Looking back at the blog posts, they were profound. They were the products of a clean and unfettered mind, who liked to put things out and who didn’t really mind any adverse reactions.

But over the last six years that mind has been dulled, sullied, bullied, into writing possibly only politically correct stuff, which might be flat and hardly profound. So the last month and a half when I’ve been out of twitter has also been an exercise to reclaim myself from @karthiks. And become back closer to skthewimp.livejournal.com – for that is the mode in which I think I function best!

Anyway.. My current thinking is that my facebook and twitter sabbatical will last until the end of October. Going by my brief intrusions into twitter via flipboard, though, it seems like I might stay away for much longer. But you know where to find me!