Giving up your seat

So the wife has done a kind of sociological analysis of who offers seats to baby-carrying people on the London Metro. Based on the data points she’s collected over the last three months we’ve been in London, she concludes that people who are most willing to give up their seats are those who have been beneficiaries of similar actions in the past – basically a social capital kind of argument.

I don’t have such an overarching thesis on who gives up seats, but one major observation based on my collection of data points. Most of my train rides with Berry have been between Ealing Broadway, the station closest to where we live, and St. Paul’s in Central London, close to Berry’s nursery and Pinky’s office.

The Central Line, which I take for this journey, is typically crowded in both directions, since most of my trips are during peak office commute hours. However, my experience in terms of people offering me a seat (I’ve never asked for it) has been very different in terms of where I’ve boarded.

What I’ve found is that people have been far more willing to give up their seats when I’ve boarded at St. Paul’s (or anywhere else in the city), than at Ealing. In fact, in about 30-40 train rides originating in Ealing when I’ve been carrying Berry, I only recall one occasion when someone has offered me their seat. On the other hand, it’s rare for me to board at St Paul’s and NOT have someone offer me their seat.

I have one major hypothesis on why it happens – on what goes into getting a seat, and a sense of entitlement. Essentially, Ealing Broadway is a terminus for the tube, and thus an originating station for journeys into town. And I’ve seen people work hard in order to get a seat.

So you have people who leave multiple trains in order to find one where they can find a seat. They get to the station well in advance of a train leaving so that they can get a place to sit. And having invested so much effort in occupying the seat, they feel entitled to the seat, and don’t want to give it up so easily.

On the other hand, St. Paul’s is right in the middle of the Central Line, and people who have seats when the train arrives there are typically those who got them somewhere along the way. Now, while there exist strategies to figure out where a seat might fall empty, and grabbing it, finding a seat in a non-empty train after you’ve boarded is more a matter of luck.

So if you think you got your seat by sheer luck, you feel less entitled to it, and are more than happy to give it up for someone who might have need it more!

Feel free to draw your own analogies!

Queueing dynamics at Ranga Shankara

Last night we went to Ranga Shankara in JP Nagar to watch a play.  Thanks to unusually heavy traffic on 11th Main Road Jayanagar, we reached there only at 7 pm (the play was due to start at 7:30), and there was already a long line at the foot of the stairs waiting to be let in.

For the uninitiated, Ranga Shankara follows “free seating” also known as “Air Deccan seating”. There are no seat numbers – in fact the seats are themselves not clearly demarcated – there are long tiered rows of cushioned benches on which you sit. So the seats are essentially filled on a first come first served basis. This enables Ranga Shankara to to fill up the benches in good time once people are let in, and the show can begin on time. Also, unlike Air Deccan, Ranga Shankara sees high social capital so people don’t jostle and fight for seats.

As we walked in and picked up our tickets (after showing our e-tickets), the wife said that there was no point joining the queue as we would be so far behind that there was no chance of us getting good seats. So we might as well eat before the play started, she reasoned. So off we went to the adjoining Ranga Shankara Cafe and thulped Sabudana Vada and coffee. The pricing was premium but the food and coffee were very good.

As we were gulping down our coffee, preparing to possibly join the queue, the wife spotted the renowned actor Mukhyamantri Chandru near the entrance of the theatre. We presently saw him posing for selfies with some people, and we have to do the same, we reasoned.

Chandru turned out to be an incredibly warm and nice person and enthusiastically talked to us for ten minutes. We told him that we’re major fans of his Ramanamurthy role in Ganeshana Madhuve. He asked us to come for the performance of Mukhyamantri (which gave him his name) today, but we told him that we’ve already seen the play.

mchandru

We got talking about theatre and cinema and how acting is different in the two. Chandru told us that in a play an actor has to constantly play a dual role – one role is the role that he is playing in the play, and the second is that of a manager. It is inevitable that some slips happen during the course of the play, he mentioned, and what makes acting in a theatre tough is that you need to course correct on the fly without giving away to the audience that you’ve slipped up.

By the time we were done talking to Chandru, the line had cleared and the bell rang indicating that there were 10 minutes to go for the play. “You better hurry”, he told us, “else you’ll have to sit in the last row”. We didn’t bother particularly hurrying and it was the last row where we sat (there were seats available at the peripheries of forward rows but we wanted to watch the play from a central position to chose to sit in the last row instead).

Now I might have watched about 10 plays in Ranga Shankara, and sat in different positions to watch each one of them. There have been plays where I’ve sat right in the middle of one of the forward rows (the best seats in the house), and ones like yesterday where I’ve either sat right at the back or at one of the peripheries of the baseball-diamond shaped theatre. And what I realised is that the experience from each of these positions is near-identical!

In other words, the design of Ranga Shankara is so good that you are likely to have a great experience irrespective of where in the hall you sit! Or that the experience from the last row is not much inferior to that from one of the best seats in the house!

Yet, every play I’ve gone to I’ve seen a long line build up at the foot of the stairs before the play begins. It is as if people don’t believe that experience in the inferior seats is not very inferior to that of the experience in the best seats in the house, and are thus willing to pay a high price (time spent waiting in queue) to get the marginally better seats!

I don’t know if I’ve miscalculated on the relative merits of different seats in the house, or if the “market” (the rest of the people who stand in line) has got the pricing wrong! I’ll probably experiment a few more times at Ranga Shankara by not bothering to stand in line!