Pinda

I had written this as a note on facebook a long time back, in an introduction to another of my blogposts. It went largely unnoticed – I claim it is because it made way too many people uncomfortable. For posterity’s sake, I thought it needs to go somewhere more permanent – like this blog, so reprising it here. 

One of the several post-death rituals in the Sanatana Dharma is called “sapinDikaraNa” – in which the “pinda” (departed soul) of the deceased is “tied” to the pindas of their ancestors. This is apparently done to make sure that the pinda doesn’t end up as a free radical and come back to haunt its descendants.

I don’t know why I’m thinking about this today, but the way they “connect” the pindas is quite funny. They just tell the gotra and given name of the deceased, and then the given names of the deceased’s father, father’s father and father’s father’s father (for women it is mother-in-law, mother-in-law’s mother-in-law and mother-in-law’s mother-in-law’s mother-in-law).

I think this is a rather poor addressing system, and not one designed for today’s populations. Maybe back in the days when this was invented, not more than one person belonging to a particular gotra had the same name. So this system of addressing worked (like in villages and small towns, houses don’t have door numbers – the postman knows everyone by name). Why is it that the system hasn’t been changed even though there are possibly thousands of people with the same given names and gotras?

If religion truly ever worked, its working would have broken down through the ages when its addressing system became obsolete. Why then, do so many people still “religiously” believe in it?

It’s all pinda wonly, I must say.