Project Thirty, Hippies and Capitalism

After getting out of Goldman Sachs (phew, now that I’m out, I can “out” myself. Was majorly stifling working for a company that stressed so much on “reputation” and stuff) two months back, I’ve put myself on a fourteen month long scholarship which I’ve titled as “Project Thirty”. As the title suggests, this scholarship will last till the day I turn thirty, which is in a little more than a year. There is no fixed amount of scholarship, but the funds are to be drawn out of the considerable savings I made having been a fat cat banker for a little over two years.

During the period of the scholarship, I’m forbidden to take up full-time employment. I am, however, permitted to pursue other money-making opportunities (as long as they don’t end up in my taking up a full time job). I’m setting myself up as a freelance quant consultant (right now the biggest pain point is it’s tough to explain to people what exactly I can do for them), and if things go well, that should provide some good supplementary income. However, the intention of this break is not to just take a shot at entrepreneurship, or explore non-linear opportunities for making money. It is fundamentally to do all those things that I’ve always wanted to do but never got down to doing during the first ninety percent of my twenties.

The Eureka moment happened some three-four months back, when I was reading some article on the internet about life expectancy. It was around the same time that I read the famous Steve Jobs speech, and I started thinking about what I’ve achieved in life so far. IIT, check. IIM, check. Brand name employers, check. Beautiful and intelligent wife, check. Some sort of local fame, check. I would be lying if I were to complain that I haven’t had a good life. However, several gaps remain. Found my calling in life, no. Stuck around in a steady job for an extended period of time, no. Made lots of money, not really. Traveled the world, not really. Wrote a book, no. Played for a band, no. And so it goes on.

It was around that time that I realized that it is not so bad to have regrets in life when you are twenty nine (which I’ll be next week). Thirty is still not too old, and you are still reasonably fit, and able to do all those things you’ve already wanted to do. What is not okay is to have regrets in life when you are fifty, or sixty. There is only so much of life ahead of you to make amends, and it could already be too late to do some of those things that you’ve always wanted to do but never gotten down to doing.

Project Thirty is the result a culmination of a lot of things. These thoughts. The fact that I’ve never really been happy in any of the high-paying high-pressure jobs I’ve been through. Stress. That though I’ve been married for a year now (today’s my anniversary), we still don’t plan to “start a family” for a while which gives leeway in terms of finances. That I haven’t yet really “found myself” and need to make an effort to do so.

So far, though, two months on, it has had mixed results. On the minus side (let’s quickly put that away) there’s been a lot of NED. I think I end up wasting too much time doing nothing (ok I’m not sure I should call that a “waste” but still I don’t feel good at the end of it). Then, a lot of writing which I want to get published in the mainstream media is lying on the hard disk of my desktop, as I haven’t really mustered the confidence to reach out to editors and send these out. I’ve identified one client for my quant consulting shop, but again haven’t been confident enough to approach them.

On the plus side, though, I have got a lot of writing done. I have started learning to play the violin again, this time in Western Classical style, and so far I’ve been really enjoying it. I’m associated with a public policy think tank and am doing some work for it. I gave (what I think is  ) a rather well-received speech on auto rickshaw economics. For the first time in my life I set a quiz which didn’t receive much flak. Watched cricket and football. Traveled a bit (a week in Turkey). And overall I’ve had a lot of peace of mind.

So what are the hippies and capitalism doing in the title of this post? Essentially given my current situation I don’ get why hippies are anti-capitalist. Because capitalism is precisely the reason I’m able to afford a sort of “hippie life” (using Aadisht’s definition) currently. Had I been living in a communist country, under the “from each according to his abilities” paradigm, I wouldn’t have been allowed to take this time off!

Telling Known Stories

I’ve always been skeptical when people have told me that they are telling known stories in their play. Whenever someone tells me something like that, I start wondering what the big deal about it is. About why anyone would want to watch a play that tells a story that they already know. A story where everyone expects the next move that the actors make, the next thing the actors say. I wonder what thrill the actors get when they know that they are contributing little to the audience in terms of story value.

But then, after watching a mindblowing rendition of the Ramayana by kids of Navkis Educational Centre (I was there at the invitation of a friend whose cousin studies in the school and played a major role in the production) last weekend, I must confess that I had been wrong. I must admit that there does exist tremendous value in telling known stories. In fact, from a pure artistic perspective, it is preferable to tell a known story.

There are two parts to every production – the story and the way the story is told. And unless the story is something absolutely mindblowing, or has enough twists and turns and thrills to keep the viewers always on the edge of their seats, it is the latter part that makes or breaks a production. Yeah, of course you need a reasonable plot, a good storyline, but if you look at all the great movies, books or stage production, the best part has been the way that the stories have been told.

So when you are telling a known story, it gives you more scope to experiment in terms of the way that the story is told. You get more freedom to do your own thing, knowing fully well that the viewers know what is happening. You can twist and turn the dialogues, or even dispense with them (as the Navkis kids did). You can leave things unsaid, knowing that the audience will fill in the gaps. In short, you can just freak out with the production, in a way you never can if the audience doesn’t know the story.

Of course it is a double edged sword. Because you are not adding any value in terms of the story itself, the way you present the story can make or break the production. So unless you are confident that you are telling the story in a unique way, you risk tomatoes.

Another thing I was thinking about during the performance on Saturday was about the commercial viability of productions such as this. It was a truly amazing performance by the kids, and for a school play you don’t need commercial success. The thrill of being involved (and each one of the 500+ students of the school was involved in the production) is enough incentive for the players to do a good job. The question is about scalability, replicability and commercialization. I don’t have any answers yet. If you can think of something, let me know.