Project Thirty – Closure

Today is the last day of my twenties. Which means Project Thirty has come to an end. I had a long list of things to do, and as the more perceptive of you would have expected from me, most of them are undone. Nevertheless, it has been a mostly positive year, and I’m glad I gave myself the year off in an attempt to find what I want to do.

The biggest positive of the last one year was that my mental illnesses (anxiety, depression, ADHD) got diagnosed and started getting treated. Yes I’m on drugs, and face severe withdrawal symptoms if I don’t take my antidepressant for a few days, but the difference these drugs have made to my life is astounding. I feel young again. I feel intelligent again. I have more purpose in life, and am back at the cocky confidence levels I last saw in 2005. I suddenly feel there’s so much for me to do, and for the first time ever, have started enjoying what I’m doing for money.

Which brings me to professional life. I decided to give myself a year to become a freelancer. I must admit I got one lucky break (one long-term reader of this blog was looking for a data science consultant for his company and I grabbed the opportunity), but I grabbed it. My improved mental state meant that I was motivated enough to do a good job of the pilot project I did for that company, and I have managed to extract what I think is a reasonable compensation for my consulting services.

There are other exciting opportunities on the horizon on the professional front, too. I’ve started teaching at Takshashila and am quite liking it (I hope my students are, too). There is so much opportunity staring at me right now that the biggest problem for me is one of prioritization rather than looking for opportunity.

There has been both progression and regression on the “extra curricular activities” front. Thanks to demands of my consulting assignment, I haven’t been getting time to practice the violin and abruptly discontinued classes two months ago. I did one awesome and rejuvenating bike trip across Rajasthan back in February but wasn’t able to follow that up even with weekend trips. I wanted to start on adventure sports but that remained a non-starter. I started preparing for a half-marathon and gave up in a month. I took a sports club membership, tried to teach myself swimming again, but have been irregular.

Personal life again has been mixed. Increasing excitement about work means less time for the family, and have been finding it hard to balance the time requirements. I seem to be putting on weight again, and now look closer to the monstrosity I was four years ago rather than the fit guy I was two years ago at the time of my wedding. I blame my expanding waistline and neckline on my travel, but that is not an excuse and I need to find an exciting way to get fit soon.

For perhaps the first time in several years my car didn’t take a knock that year, but I had two motorcycling accidents (one major and one minor) this year. The former led to the first ever broken bone in my body (the fifth metacarpal) thanks to which I don’t have a prominent fourth knuckle on my right hand. The latter led to major damages to my laptop.

My “studs and fighters” book still remains unwritten, and not a word has been added to its manuscript in the last one year. I was hoping to capstone my Project Thirty by organizing the first ever “NED Talks” but I seem to have bitten off much more than I can chew in terms of work, so that has again been postponed.

So let me take this opportunity to define my Project Thirty One. I want at least two published books by the end of the year. I want to do at least one major motorcycling trip. I need to find partners/employees and expand my consulting business. I want to travel a lot more – at least five weekend trips over the next 12 months. I want to become fit, to the size I was at the time of my wedding. Hopefully I can get weaned off anti-depressants. And I hope to resume music lessons, and start jamming. Ok let me not promise myself too much.

And I have a five-year plan too. By the time I’m thirty five, I want to have written a book on the economic history of India. Ambitious, I know. Especially for an NED Fellow like me.

More on religion

According to the Hindu calendar today is three years since my mother passed away. If I were religious, or if I were to bow to pressures from religious relatives, I would have performed a “shraadhha/tithi” today. Instead, I’m home, leading a rather normal life. In spite of it being a Sunday today, I’m actually working (I coordinate schedules with my wife, and for some reason she chose to take off this Friday and go to work on Sunday, so I followed). I’ve eaten breakfast and a very normal lunch.

Every year, twice a year (it’s remarkable that my parents’ death anniversaries have a phase difference of about six months), I begin to get requests from relatives – mostly uncles and aunts but also from the wife – that I need to “do my religious duties” and perform the shraadhhas. The last few occasions, I complied. However, as I’ve explained in this post, I’ve gotten disgusted with the general quality of priests around and decided that it’s not worth my while to enrich that community just because someone tells me it might help my parents attain salvation in their afterlives.

Since I flatly refused to do the shraadhha this time, the last few weeks have had more than their fair share of religious discussions compared to earlier. I’ve been asked how I know that priests mis-pronounce. When I say that my limited knowledge of Sanskrit is enough to identify the mispronunciations, they suggest that I try different priests. I then talk about the number of different priests I’ve encountered over various Shraadhhas over the last few years, and about how not one has really said the mantras well (except for the family priest who conducts weddings, etc. but shraadhhas are too small-time for him).

Then comes the clinching argument from my relatives – that even otherwise irreligious people like my father did their ancestors’ shraaddhas without fail. And it is at that time that I start questioning the whole purpose of the Shraadhha and trying to ascribe a believable reason for it. I argue that if the intention is to remember the deceased, I don’t need one day a year to do that since my parents come in my dreams practically every other day. The intention might have been to get all the descendants of the deceased together, but then I’m the only descendant of my parents and I’m “together with myself” all the time.

Then they try and convince me to perform what I can classify as “lesser evils” – such as giving raw rice and vegetables to a priest. I’ve done that once before and considered it to be such an unpleasant experience that I don’t want to do it again. And then I question how it will help. And the argument goes on.

So for today, finally I submitted that I’ll put food out for the crows before I eat, since in the Sanatana Dharma crows are supposed to represent your ancestors. After much haggling, this seemed like an acceptable compromise.

Later in the evening yesterday, my wife and I had a long conversation about what it is to be a Brahmin and why Brahmins are traditionally vegetarian.

Sometimes, when I don’t think enough I think it is ok to admit to the whims and fancies of other people just so that I don’t piss them off. But then when I do think about it, I find it ridiculous that saying a certain set of songs with certain pronunciation and intonation will have some bearing on my life. I find it incredible that feeding some random so-called Brahmins will help provide peace to my deceased parents.

Growing up with an ultra-religious mother and an atheist father, I never really “got” religion, I must say. In fact, the first time when I thought about religion was when I read about parts of America not believing in evolution (this was some 4 years back) – it was incredible that some people were so deluded that they didn’t accept something so fundamental. It was around the same time that I read The God Delusion (not a great book I must say – could’ve been written in < 20 pages), and the beliefs of the devout, as it described, shocked me.

It was around this time that I realized that some (nay, most) people actually take it seriously that if you pray for something it increases your chances of getting it. It shocked me to believe that some people believe that chanting a certain set of songs (mantras are just that, in Vedic language) will improve your life without any other effort on your part. It shocked me that people actually believe in afterlife and rebirth. By this time, my father had passed away, and this wasn’t a topic about which I could have a rational discussion with my mother, so I let it be.

Some temples (of various religions) make me feel calm and peaceful, and I love visiting them. There are temples which look so good I think they need to be preserved, and I make reasonably generous offerings there. There are festivals that I consider fun, and I celebrate them enthusiastically. We had a fairly large doll display at home this Navaratri. We burst fireworks and ate lots of sweets this Diwali. Last year we hosted a Christmas party. With some friends, I raided the kebap stalls in Fraser Town during Ramzan. We set up a little mandap at home for Ganesh Chaturthi, and displayed my collection of Ganesh idols.

But the concept of before-lives and after-lives and rebirth? That of prayers sans effort making a difference? That you need to feed some so-called Brahmins who can’t recite mantras for nuts just so that your parents attain peace in the afterlife? I find it all absolutely ridiculous.

I didn’t put food out for crows – I find no reason to believe that my mother has transformed into one of them, and that that particular crow will come looking for food today. I haven’t worn back my sacred thread as promised yesterday. I think my cook had put onion and garlic in my lunch today. And life goes on..

Brand dilution at IIT/IIM

At the Aditya Birla Scholarship party on Saturday, one topic which a lot of people spoke about was about reservations at IITs and IIMs, and the consequent increase in batch size. The general consensus was about reservation being a bad thing and about the strain that is being put on the faculty at IIMs because of the sudden increase in batch size.

As the discussion continued, one popular thread that emerged was about “brand dilution”. About how with people with significantly inferior credentials getting degrees from IITs and IIMs, the brand of these institutes was getting diluted. At that point I disagreed, and I thought I should blog what I said.

The brand of a college that you go to, I said, is useful only for those people who lack a personal brand, and instead try to lean on to brands of institutes they are associated with as a crutch. If you want to really make a name for yourself, I said, you should let go of your institutional crutches and build your own brand. And if you have the self-confidence to do that, the brand of the college you went to shouldn’t matter.

That pretty much ended that discussion right there. What do you think about it? Should we be unduly worried about the “brand value” of the institutions we went to? Or of the companies we work at? Where does leaning on to our “portfolio of brands” stop and creation of our own brand begin?

Coming to think of it now, you can define the brand value of an institution as some sort of a weighted sum of the brand values of people associated with that institution. Right now I’m not bothered about the distribution of those weights. However, irrespective of how the weights are distributed, unless each and every person associated with the institute has equal brand value, there exists at least one person whose brand value is higher than that of the brand value of the institution, and at least one person whose brand value is lower than that of the institution (I’m not bothered about a formal proof of this now, but I guess it is intuitive. Section formulae and all that).

Without loss of generality, we can say that in the universe of people associated with an institution, there is a non-zero set of people whose personal brand values are superior to that of the institution and a non-zero set of people whose personal brand values are inferior to that of the institution. Now, which of these two groups, do you think, would be more likely to want to use the institute’s brand value as a crutch? And which of these two groups would be more concerned about “preserving the institute’s brand value”? I guess that explains why the discussion ended when I said what I said at the party on Saturday.

PS: my apologies if that last bit sounded arrogant.

 

Elite institutions and mental illness

At the Aditya Birla scholarship function last night, I met an old professor, who happened to remember me. We were exchanging emails today and he happened to ask me about one of my classmates, who passed away last year. In reply to him I went off on a long rant about the incidence of mental illness in institutions such as IIT. Some of what I wrote, I thought, deserved a wider audience, so I’m posting an edited version here. I’ve edited out people’s names to protect their privacy. 

****
<name blanked out 1> passed away a year and a half back. He had been diagnosed with bipolar disorder and was also suffering from depression, and he committed suicide. He had been living in Bangalore in his last days, working with an IT company here. I had invited him for my wedding a couple of months before that, but had got no response from him.
He was the third person that our 30-odd strong Computer Science class from IIT Madras lost. Prior to that another of our classmates had killed himself, and he too was known to be suffering from some form of mental illness. The third was a victim of a motorcycle accident.
I’m quite concerned about the incidence of mental illness among elite students. From my IIT Madras Computer Science class alone, I know at least six people who at some point of time or the other have been diagnosed with mental illness. I myself have been under treatment for depression and ADHD since January this year. And I don’t think our class is a particularly skewed sample.
I think this is a manner of great concern, and doesn’t get the attention that it deserves. I don’t know if there are some systemic issues that are causing this, but losing graduates of elite institutions to mental illness is I think a gross wastage of resources! I don’t know what really needs to be done, but I think one thing that is certainly going to help is to set up on-campus psychiatric and counselling services (manned by trained professionals; I know IIT Madras has a notional “guidance and counselling unit” but I’m not sure what kind of counseling they’re really capable of) , and to encourage students to seek help when they sense a problem.
Of course, there are other constraints at play here – firstly there is a shortage of trained psychiatrists in India. I remember reading a report somewhere that compared to international standards, India has only one third of the number of psychiatrists it requires. More importantly, there is the social stigma related to mental illness which prevents people from seeking professional help (I must admit that I faced considerable opposition from my own family when I wanted to consult a psychiatrist), and sometimes by the time people do get help, irreparable damage might have been done in terms of career. Having read up significantly on mental illnesses for a few months now, and looking back at my own life, I think I had been depressed ever since 2000, when I joined IIT. And it took over 11 years before I sought help and got it diagnosed. Nowadays, I try to talk about my mental illness in public forums, to try and persuade people that there is nothing shameful in being mentally ill, and to encourage them to seek help as soon as possible when they think they have a problem.
I’m really sorry I’ve gone off on a tangent here but this is a topic that I feel very strongly about, and got reminded about when I started thinking about <name blanked out 1>….
****
I know that several universities abroad offer free psychiatric support to students, and I know a number of friends who have taken advantage of such programs and gotten themselves diagnosed, and are leading significantly better lives now. I don’t really know how to put it concisely but if you think you suffer from some mental illness, I do encourage you to put aside the stigmas of yourself and your family, and go ahead and seek help. 

The Aditya Birla Scholarship

I spent this evening attending this year’s Aditya Birla Scholarship awards function. Prior to that, there was a networking event for earlier winners of the scholarship, where among other things we interacted with Kumaramangalam Birla. Overall it was a fun evening, with lots of networking and some nostalgia, especially when they called out the names of this year’s award winners. My mind went back to that day in 2004, as I sat confident but tense, and almost jumped when I heard my named called out only to realize it was another Kart(h)ik!

You can read more about my experiences during that award ceremony here (my second ever blog post), but in this post I plan to talk about what the scholarship means to me. During the networking event today, one of the winners of the scholarship (from the first ever batch) talked about what the scholarship meant to him. As he spoke, I started mentally composing the speech I would have delivered had I been in his place. This blog post is an attempt to document that speech which I didn’t deliver.

People talk about the impact the scholarship has on your CV, and the bond that you form with the Birla group when you receive the scholarship. But for me, looking back from where I am now, the scholarship has primarily meant two things.

Back in the day, the scholarship covered most of my IIM tuition fee. When I’d joined IIM, my parents had told me that they wouldn’t fund my education, and I had taken a bank loan. However, the scholarship covered Rs. 2.5 lakh out of the Rs. 3 lakh I needed for my tuition fee, and the loan that I had taken for the remaining amount was cleared within a couple of months after I worked.

My first job turned out to be a horror story. It was six years before my ADHD would be discovered, but I was in this job where I was to put in long hours under extremely high pressure, and deliver results at 100% accuracy. I wilted, but refused to give up and pushed myself harder, and I’m not sure if I actually burnt out or only came close to it. But it is a fact that one rainy Mumbai morning, I literally ran away from my job, purchasing a one-way ticket to Bangalore and refusing to take calls from my colleagues until my parents told me that my behaviour wasn’t appropriate.

While my parents were broadly supportive, the absence of liabilities made the decision to quit easier. Of course I still had the task of finding myself another job, but I knew I would pull through fine even if I didn’t find another job for another six months (of course, I had saved some money from my internship at an investment bank, but the lack of liabilities really helped). The Aditya Birla Group, by funding my business school education, played an important role in my being free or financial obligations, and being able to chart out my own path in terms of my career.

My six-year career has seen several lows, aided in no small amount by my ADHD and depression, both of which weren’t diagnosed till the beginning of this year. I got into this vicious cycle of low confidence and low performance, and frequently got myself to believe that I was good for nothing, that I had become useless, and that I should just take some stupid steady job so that I could at least pay the bills.

During some of these low moments, my mind would go back to that day in September 2004 when I (at the end of the day) felt at the top of the world, having been awarded the Birla scholarship. I would then reason, that if I was capable of convincing a panel consisting of N. Ram, N K Singh and Wajahat Habibullah to recommend me for the Aditya Birla scholarship, there was nothing that was really beyond me. Memories of my interview and the events of the day I got the scholarship would make me believe in myself, and get me going again. Of course on several occasions, this “going again” didn’t last too long, but on other occasions it sustained. I credit the Aditya Birla scholarship for having given me the confidence to pull myself back up during the times when I’ve been low.

These are not the only benefits of the scholarship, of course. The scholarship has helped build a relationship with the Aditya Birla group. In the short run, when I won the scholarship, it helped me consolidate my reputation on campus. And last but not the least, it was a major catalyst in reviving a friendship which had gone awry thanks to some of my earlier indiscretions. Most important, though, was the financial security that scholarship offered, which made potentially tough decisions easier, and the confidence it offered me which has carried me through tough times.

 

Devoid of attention

Thought is not continuous. Using metaphors, it is more a train like a stream. It’s like thought is organized in “packets” (think Digital communication), which we can call as “bogies” (and hence, a train of thought). For you to think coherently, the bogies should be inter-connected.

So one bogie should connect to the next, and that will help make a coherent thought. Occasionally, though, there can be “slippage”, or derailment. When that happens, you jump a thought, you digress, the normal bogie connection gets broken, and thus your attention breaks.

So, we can model the system thus: your thought is a train of thought packets, each of which contain Q units of thought, and R thoughts per second are produced. Now, with a probability p, the thought i “is connected to” thought i+1 (the rest is the “slippage” we talked about).

Now, for a normal human being, p is low, extremely low  high, extremely high (I don’t know about Q and R, but I guess that depends on (or rather defines) the person’s IQ, sharpness, resourcefulness, etc. It would be an interesting project to research that). Hence, he is able to focus well on work, drive without accidents, speak continuously and properly, etc.

However, when you are doped (by smoking up or whatever other methods), what happens is that p increases decreases significantly. R also increases significantly. So you are now thinking faster (producing more thought units per second) but also there is a higher chance of your thought slipping. You are unable to focus, there are too many things going on in your head, you switch between parallel trains of thought, etc. Because you can’t focus, you are unable to function, and even if you try to function “normally” (by avoiding mistakes, driving well, speaking without a stammer) you do so at a significantly higher mental cost (because you get distracted so easily, you need to put in extra effort to keep trains of thought “alive” as you switch from one to another; so you need to run another process to just keep track of these thoughts, and make sure you can function). You end up not getting as much done as you would normally when you were sober.

There can be several other implications of this. Sometimes, because you are maintaining track of two strains of thought, if you are normally a visual person (if you remember things based on images rather than on sounds or text or any other stimulus), images from two separate trains of thought can occasionally overlap, creating a bizarre and spurious image. And sometimes that might make you think that the spurious image is actually a real image (this can happen if similar overlaps of your different trains of thought occur repeatedly, and thus the superpositions themselves seem to you as another train) and that can lead you to hallucinate!

Sometimes, one train of thought is planning a certain activity, while another train is simultaneously trying to imagine what it would be like when that activity is completed. Now, the superposition of these two trains of thought can occasionally create a picture that the task is actually complete. And then when reality strikes and you realize that the activity is actually not complete, it leads to significant disappointment, and you are prone to feeling disgusted with the task, and giving up.

Higher Lower p and higher R means that activities that involve significant “stimulation” of the brain are likely to completely feed your need for thought, and thus you are likely to get engrossed in such activities and you begin to love them. As a corollary, activities that aren’t as stimulating are likely to bore you (since it doesn’t fully feel your need for thought). So you have trouble successfully completing routine tasks!

A high low p can also (at this moment, my wife walked in and this chain of thought broke, maybe lost forever… so whatever i write to complete this para may not be what i originally intended) mean that your train of thoughts might break when you are performing an activity that demands precision and complete focus. That might result in your becoming clumsy, dropping things, not being able to be delicate, and being highly prone to making tiny mistakes.

So when you are doped, thanks to the higher bit-rate of thoughts, and higher chance of distractions, you function significantly slower and with much higher mental effort, you get distracted extremely easily, you are simply unable to focus, and are prone to occasionally hallucinate. You are easily irritable, impatient, and get pissed if there is inadequate food in order to feed your expanded bitrate of thought (so if there isn’t enough to think about, you feel fidgety, and do random stuff). You are prone to accidents, look for things to stimulate you, want to keep doing something and can give up easily!

Now imagine a state where p and R are higher  p is lower and R is higher than what it normally is for a normal human being, but not as much as it would be when you are drunk. And imagine that this “higher” rate of p and R *lower* rate of p and *higher* rate of R are “permanent” and you are forever in this state. That is ADHD (attention deficit hyperactivity disorder). It affects 5% of the population, including the author of this piece. It leads to fidgetiness, and can lead to lower productivity and possible learning difficulty. It results in inability to execute, inability to focus, and finish things (think about it in terms of the model that I’ve described above. It will help you understand what it’s likely to lead to.).

The thing with ADHD is that in most cases, the change in p (from “normal”) is so mild (especially compared to the change in p when one is doped) that it is easy to ignore it, and you think your p value is normal. And trying to function at the same efficiency as others, you end up spending significantly higher mental energy, and find yourself falling behind, and not being able to execute. You know the story further.

So ADHD is like being in a perennial state of being mildly doped. And that is the “normal” for people like me.

I’m now on a medicine that lowers my ADHD, i.e. lowers my normal p and R increases my normal p and decreases my normal R. I guess I can call it “antidope”. It is one of those drugs that is distributed in a controlled manner, strictly issued on the handing over of a doctor’s prescription (the copy of the prescription you get is sealed saying “drugs delivered”). If it is an “anti-dope”, I wonder why the control. Perhaps too much of a medicine is also not a good thing.

Update:

This post was edited on 29Sep2012 to correct the inconsistency in the model that I used. Thanks to the commenters for point this out. As you might know by now, the post was written when my p was at an extremely low value, and hence I got my notation muddled up.

Diet redesign

I’m in the course of redesigning my diet. For one, I’ve started tilting the scales upwards again, having “recovered” half of the 20 kilos I rather shockingly lost in the second half of 2009. Given that I aspire to be “party types”, it is important that I look fit, so I need to let go of that paunch. More importantly, traditional South Indian food (rice with sambar/rasam) doesn’t impress my tastebuds any more. Neither does it impress my stomach – I feel hungry soon after I eat that.

The problem with rice (rather, the polished white rice that most of us consume) is that it is extremely low-density. In order to get a certain amount of nutrition (that makes you feel “full”) you need to eat a lot of rice. Consequently, you are full up to the esophagus after your meal, and some rather uncomfortable and potentially embarrassing belching follows. Of late, thanks to a “natural experiment” (due to travel, etc. I ate a highly rice-heavy diet for a while, then a highly wheat-heavy diet, and then back to rice-heavy diet) I’ve figured (I know the textbooks told me this) that rice lacks fibre, and a rice-sambar-rasam based diet can lead to scatological issues that can be rather embarrassing.

As the more perceptive of you would have noticed, we have moved house recently, and as a consequence “lost” our cook (she finds this house too far for her to come). As we look for a new cook (we’re still not 100% convinced we need a cook, given what you’re going to read), it is up to the wife and me to prepare our own food. We are both rather busy professionals, and seek to have good lives outside of work, so neither of us wants to spend too much time cooking.

So the challenge that lies ahead of us now is to redesign our diet, such that it gives us balanced nutrition (while not fattening me up), and consists of easy to make yet tasty foods (if it isn’t tasty it isn’t sustainable). We’ve been doing some experiments over the last 2-3 weeks to see what works. We both like phulka, but it takes way too long to make (more importantly economies of scale are not there in making phulkas). We occasionally have salad with bread, but the wife doesn’t find that filling. We occasionally make pasta, I’ve made Thai curries a couple of times and today I made a (rather tasty) coconut-milk based tofu-and-egg curry to go with brown rice.

With respect to breakfast we’ve achieved the transition. On most days for the last 3 weeks, we’ve eaten boiled egg and muesli/oatmeal porridge for breakfast (occasionally Priyanka has eaten some “traditional breakfast” though, mostly when she hasn’t had the time to eat breakfast before catching her bus). We try and supplement that with some fresh fruit/fruit juice though that hasn’t particularly worked out.

Coming back to the problem at hand, we need to redesign our menu/diet so that we get adequate and balanced nutrition while not spending too much time in the kitchen. No meat is cooked at home (we are a traditional Brohmin family, you see), but we consume eggs regularly. I expect most of my protein intake to come from there – since dals are rather tough to make. We need to eat sufficient greens, and vegetables, and in a form where they’re not overcooked, so that they provide good nutrition. We should probably start using sprouts, and maybe more tofu and mushroom. And we need to find a cereal substitute for white rice that’s easy to cook – brown rice takes way too long to cook (and doesn’t cook in the pressure cooker); chapatis take too long to make.

It seems like a rather hard problem, but I hope to do some good research in this direction and redesign my menu. I’ll write about this as and when I get some interesting ideas, and might even share with you some recipes. In the meantime, if you can think of tasty, easy-to-cook vegetarian food items that provide balanced nutrition, do let me know. If we like that enough, we might call you home and cook for you!

Wannabe no more

Right from the time I started subscribing to the Times of India (and consequently, “Bangalore Times”) back in 1998, I’ve wanted to be a “party types”. While I’ve always been quite nerdy and anti-social and socially awkward, I’ve always wanted to attend parties, and perhaps even attain the holy grail of being a “party types” – having my face on a tiny corner of Page Three of Bangalore Times (my wife, five years younger than me, beat me to this “achievement” in February this year; I was away romancing my bike and the roads (and cows) of Rajasthan when she unlocked this achievement).

I must say I got a chance rather early. The school I had just joined then (National Public School, Indiranagar) was full of interesting people, and my classmates used to organize “parties” every month or so. The “party hall” at an apartment complex where one of the classmates lived would be booked, audio equipment would be rented, out of which “music” of the likes of Prodigy and the Beastie Boys would be blared out. Girls would dress up (I was positively shocked when, just before one of these parties, two of my classmates were talking about buying new dresses for the forthcoming party!), boys wouldn’t, strobe lights flashed, and we would cry our throats hoarse trying to make conversation over the “music”. There wouldn’t be any alcohol, of course, as we were all under-age (we were in class XI), but that didn’t prevent us from having a good time.

Unfortunately, I wouldn’t have too much fun, as I attended a grand total of three parties over the course of two years, during which four or five times that number were organized! It didn’t help that I lived quite far off from most of my classmates (I was in Jayanagar; I’d bus 12 kilometers each way to school, and most classmates lived close enough to school to cycle). It didn’t help either that those were “JEE mugging years”, and my parents thought I shouldn’t be “wasting my time” partying. Adding to the mix was my parents’ conservativeness and their view of dance parties as being immoral imports of undesirable aspects of western civilization. My “party life” was off to a slow start, and I continued to be socially awkward.

The less I talk about the “party scene” over the next four years (when I was at IIT Madras), the better. The only thing that “happened” was an article I wrote decrying the page three scene for Total Perspective Vortex, the newly launched “literary magazine” on campus. It was like a frustrated old fogey writing about sour grapes, but I thought I wrote quite well.

The famous bi-weekly “L square” parties on campus at IIMB revived my party life. I continued to be socially awkward, but here you knew most people, and most of them knew about my awkwardness. This was around the time I started drinking alcohol, though I wouldn’t drink much. When I drank, though, I let go of myself and I think I had a good time, though I continued to be socially awkward. I developed a reputation of hugging women when drunk. And when I decided to not drink and only observe, I would feel miserable, and “left out”. My red bandana became famous, though!

I contributed significantly to the literature on partying in those two years. It helped that I had started this blog (ok it’s predecessor on LJ) back then. I documented my first ever experience of getting drunk. Another day, I had one drink, stood aside and made pertinent observations. And then, on another occasion, I decided to write a letter to my mother (!! ) about partying.

The downside of L square was that I was used to partying “among my own people”, at organized parties. I never “went out”. As part of my first job, I remember going out one night for a party, but I was so tired from work that I wasn’t able to let go. There was another occasion when I went with a bunch of seemingly random people to Insomnia, the disco at the Taj Mahal hotel in Mumbai. Was again way too self conscious, and made my exit pretty quickly. Same story at my favourite “cousin sister”‘s bachelorette party. Too self-conscious. I should have perhaps interpreted those as first signs of my anxiety.

Priyanka had always claimed to be a “party types”, but would artfully dodge every time I suggested we go out “partying”. She perhaps recognized my social awkwardness (yes, that part never changed) and didn’t want to embarrass herself. She kept saying we should go out “with other people”, and put the onus on me to find other people to go out with, knowing fully well that I was completely incapable of convincing my friends that we should go out “partying”.

So the first “party” we attended together ended up being at the mantap, on the night before our wedding. We had arranged for a DJ, and while some elderly relatives looked on, shocked at our “lack of culture”, others gamely joined in. The music was kept in line to the median demographics of the crowd, and songs such as “aa anTe amalaapuram” sought to drill into my head that I was condemned to lead the rest of my life married to a Gult. The party ended abruptly when the cops from the nearby station made an appearance asking us to tone down the volume, and most people promptly went home.

I could say that my life changed last night. At long last, at the ripe old age of twenty nine, nearly three years after I met and fell in love with the self-proclaimed “party types” Priyanka, and nearly two years after we moved in together, she “obliged” and took me for a party. Joining us for the evening was her spiritual guru (hereby referred to as “Guru”) and a common friend of theirs (who we shall refer to as “Date”). We were headed to the City Bar at UB city, which was hosting a party with DJ R3hab (sic) at the turntable. Priyanka (we’ll call her “Wife” henceforth) would be my “guide” into the world of partying. For the record, she had only recently finished reading Raghu Karnad’s excellent essay on how the liquor industry shaped Bangalore. I had read it maybe a month back.

People talk about female infanticide and selective abortions, when they talk about the ticking time bomb that is India’s declining sex ratio. They quote numbers such as “914 girls for every 1000 boys for population aged 0-6”, and compare it to other countries, and our own numbers in the past. They talk about “wife sharing” and migration of girls from poor states such as Bihar to states starved of women such as Haryana. The starker story about India’s gender gap, though, can be told by observing the crowd trying to get into nightclubs.

In the Western world, nightclubs are frequently seen as places to “hang out”, and find interesting people, typically of the sexually preferred gender. Men and women alike, looking for interesting company, hang out at nightclubs, and many a relationship is formed because people “happened to meet at a party”. It is approximately as likely for a group of men to go out, as it is for a group of women, so most of these clubs typically see fairly balanced gender ratios. Apart from perhaps a few exclusive clubs, few see the need to take measures to ensure a balanced gender ratio, and this too is done “gently”, through measures such as “ladies’ nights”, where women get free drinks.

It is instructive that one of the most popular sports bars in Bangalore (Xtreme sports bar in Indiranagar) prevents stag entry. It is hilarious, because watching sport is usually a male-bonding activity. If I want to get together with a bunch of fellow Liverpool F.C. fans and go watch a game, it is impossible to do so unless at least half of us are women (and I know only one woman who is a Liverpool F.C. fan and she doesn’t live in Bangalore). Preventing stag entry, as drastic it seems, however, seems like the only practical way for clubs to ensure a fair gender ratio and enable people to have fun.

As we rode up the escalator to the “Piazza” area of UB City last evening, we were greeted by a massive, mostly male, crowd. Most of them were trying to get into City Bar, but were being held off by bouncers who had declared a “couples only entry” policy. The few women we saw there were perhaps waiting for friends, for there was nothing stopping them from entering. The stags didn’t have any such option, but still hung on in the hope of being let in (City Bar usually doesn’t have any restrictions. My guess is that the rule was made on the go in order to ensure a balanced crowd for the party), and in the process made it difficult for couples and hinds to get past them and get in. The scene at the bar there told the story.

This was a puzzle that had puzzled me back when I was looking for a long-term gene propagating partner. Every social network I had been part of, every seemingly upwardly mobile cohort, there seemed to be a disproportionate number of men. A woman for every sixteen men at IIT. One in six at IIM. One in three, one in ten, none in ten and one in twenty in my four jobs. The story was similar in most engineering colleges and IT companies. And the heavy imbalances reflected in the club scene also. Where, I wonder, where have all the women gone?

Priyanka argues that it is down to our conservative culture and relative ease of boys to live away from their parents and to be able to “go out”. Another reason she gives pertains to girls getting married at a much younger age in our country (relative to boys). While  these make sense, the latter is a “problem” Western countries also face, but they don’t seem to have a problem attracting balanced crowds to public spaces. Nevertheless, we seem to have fallen into a Nash equilibrium where most single women stay home, for a multitude of reasons, and most single men go to bars searching for single women, mostly in futility. It is only the arranged marriage market that perhaps clears this deadlock.

“No one drinks at clubs”, the experienced Wife had informed me, “everyone gets drunk before they go in”. In accordance to this diktat, and also seeking to warm myself after a swim in reasonably cold water earlier in the evening, I had carried along some (excellent) Amrut fusion in the car. Wife and I drank from it before we made our way to City bar. We were to realize we hadn’t been too “liberal” when we had stocked up liquor for the car.

If you are tall and big, like me, it is easy to get spotted in the crowd, and this can help people locate and keep track of you when you are at public spaces (like a club or a crowded market or a concert). But it can work against you when you have to weave through human traffic in order to get somewhere, like to the gates of the club as we had to last night. Wife, however, had chosen our company well, as the tiny Guru expertly weaved past the crowds and got us past the gates, with stamps on our wrists. My life as a “party types” was actually about to begin.

The alcohol took a long time to act, and even mixing drinks (the entry fee included a free Bacardi+Lime, which I gulped down to go over the Amrut I had drunk earlier) didn’t help. I instinctively reached for and fidgeted with my phone, to tweet, but met disapproval from Wife, who thought that was too geeky. I actually tweeted that I wanted to blog about what I was observing. Then things started to get interesting.

Wife and I decided to look out for interesting people. She quickly found two boys to lech at, and pointed them out to me. I wasn’t so lucky with the women. There was a sameness about their appearance. They all seemed to be wearing similar clothes, or perhaps most of them could be classified into two or three types based on the clothes they wore. Most of them were in skirts/dresses, though some wore trousers. Most shoulders were bare, with strappy and strapless tops/dresses ruling the roost. Long straightened hair was the norm, as were high-heeled shoes. To the slowly-getting-drunk me, even their faces all looked alike. There was little idiosyncracy about the looks of any of them, to particularly draw my attention. The only one I found remotely interesting, of course, was Date, who I had briefly talked to while we were getting in (she too, of course, was “in uniform”, as was Wife). I walked a bit after I finished my rum to dispose of the bottle, looked back, and thought I saw a girl who caught my eye. Turned out it was the Wife!!

We moved into the heart of the party, close to the stage where R3hab had by now taken over. I noticed a pile of women’s shoes near a pillar, and soon discovered that Wife and Date, too, were dancing barefoot! What is the point in wearing fancy shoes, I thought, if one has to take them off to have fun. However, I guess such questions are not to be asked about one’s wives.

The first cop made his appearance at about 11:05 pm (the deadline for bars and restaurants is 11:30). Wife and I decided it was time to move on, and since I hadn’t eaten anything after the swim (and had quite a bit to drink – I would drink another shot of whisky at the bar), I thought it would be a good idea to hit a “midnight buffet”. We presently left the party, bidding goodbye to Guru and Date, partly in our effort to beat the crowd out of the parking lot. Bangalore, and UB City continued to party on as we drove out (yes, I was sober enough to drive). Some aimless wandering followed (I remembered people mention the Midnight buffet at Windsor, and promptly drove there without checking only to be told they had stopped it some time ago) before we settled down for the midnight buffet at the ITC Gardenia. It was past 1 am by the time we got home.

I’m a wannabe no more. I’ve always wanted to be “party types”, and I took my baby steps in that direction last night. “Project Thirty” is well and truly on, I must say! Much fun was had last night, and I kept telling Wife that “we should do this more often”. It helps that Bangalore has moderately relaxed the dancing-at-bars laws. My friend Deepak who runs Eclipse at The Leela tells me that there is a new “discotheque license” which enables an establishment to permit dancing. Of course, the 11:30 deadline remains, but I shall not complain.

I mentioned earlier that I had a reputation at IlIMB of hugging girls when drunk. I lived up to that last night as I repeatedly put my arm around Date and posed for photos, and gave her a hug as we were about to leave (Wife looked on, and clicked photos). However, Wife maintains that I lack social skills, and I really need to make an effort in the art of making conversation with women, and etiquette of taking a woman out (I continue to commit silly yet cardinal mistakes, like when I took Wife to the Windsor yesterday before checking if they had a buffet). I’m looking for a “social skills” coach. If any of you are willing to help me on that, I would be extremely glad. If you agree to guide me, I will treat you every time we meet as part of “my course”.

I’ve told the story of fourteen years of my life in this rather long essay, along with some comments and tidbits on India’s social structure. In these fourteen years, a lot has changed, in India, in Bangalore and in my life. One thing, however, refuses to change. I continue to be socially awkward.

 

Anxiety and computer viruses

I think, and hope, that I’ve been cured of anxiety, which I was probably suffering from for over six years. It was a case of Murphy’s Law taken to its extreme. If anything can go wrong, it will, states the law, and in those six or seven years, I would subconsciously search for things that could possibly go wrong, and then worry about them. And worry about them so much that I would get paranoid.

Let me give you an example. Back in 2008, after a four-month spell of unemployment, I had signed up with a startup. Two days after I signed, which was three weeks before I was going to start work, I started worrying about the health of the startup founder, and what would happen to my career in case he happened to croak between then and my joining the company! It had been a major effort on my part to try and get back to finance, and that job was extremely important to me from a career signaling standpoint (it played a major role in my joining Goldman Sachs, subsequently, I think). So I started getting worried that if for some reason the founder died before I joined, that signaling wouldn’t happen! I worried about it for three days and broke my head about it, until sanity reigned.

This wasn’t a one-off. I would take ages to reply to emails because I would be paranoid that I had said something inappropriate. When I landed in Venice on vacation last year, my office blackberry didn’t get connected for an hour or so, and I thought that was because they had fired me while I was on vacation. It would be similar when I would look at my blackberry first thing in the morning after I woke up, and found no mails. I needed no real reason to worry about something. It was crazy.

When a virus attacks your computer, one of the ways in which it slows down the computer is by running “background processes”. These processes run in the background, independent of what you intend to do, but nevertheless take up so much of your computing power that it becomes extremely hard to function. Anxiety works pretty much the same way. Because there is always so much going on in your mind (most of it unintended, of course), a lot of your brain’s “computing power” is taken up in processing those unwanted thoughts (the brain, unfortunately, has no way of figuring out that those thoughts are unintended). And that leaves you with so much lesser mindspace to do what you want to do.

So you stop functioning. You stop being able to do as much as you were able to. Initially you don’t recognize this, until you bite of more than you could possibly chew a number of times in succession. And then, having failed to deliver on so many occasions, you lose confidence. And lesser confidence means more worry. Which means more background process. And means diminished mental ability. Things can spiral out of hand way too quickly.

I’ve been on anxiety medication for over seven months now, and the only times when I realize how bad things were are when I happen to miss a dose or two, and there is relapse. And having been through it, trust me, it is quite bad.

On the positive side, the impact a well-guided medication process (administered by an expert psychiatrist) can have on anxiety is also tremendous. For the six years I suffered, I had no clue that I was under a cloud of a clinically treatable condition. I didn’t know that it was only a virus that had attacked my CPU, which could be got rid off with sustained dosage of anti-virus, and I had instead thought my CPU itself was slowing down, maybe rusting (at the ripe old age of late twenties). After I started responding to my medication, I was delirious with happiness, with the realization that I hadn’t become dumb, after all.

It was sometime in March or April, I think, when I realized that my medication had come into effect, thus freeing up so much mind space, and I started feeling smart again. When I met the psychiatrist next, I told her, “I feel exactly the way I felt back in 2005 once again!”.

moving north

After spending a little over three years here I’m moving out of my current residence just off Bangalore South’s K R road. I’m moving to rajajinagar, to live in the house above my in-laws’ house. It will be the first time ever that I’ll be living in the north of bangalore, having spent my twenty five years here in jayanagar, banashankari, kr road and bilekahalli.

The packers and movers are here, and I write this sitting on this lone chair in my drawing room – everything else has been moved to the truck. I’ve just had a lunch of muesli and yoghurt, and it will take a while before we completely pack up from here.

I feel nothing, and am mostly blank, contrasting with my wife who has been crying over the last few days saying she’ll miss this house – our first marital home. Part by part the house becomes empty, but this feels nothing like the last three times I moved out of a house.

Since I’m blogging this from my phone I’m not able to put the link here, but I was indeed a broken man the day I left iimb. I simply didn’t want to leave, and I knew that I was leaving a part of me behind as I quietly moved out. I still feel weird when I visit iimb, which is not too rare nowadays.

It was similar when I moved out of ‘deepa’, our family home in kathriguppe (banashankari) in 2008, to move to gurgaon. I wasn’t there the day the packers and movers came there, but did quite a bit of the preliminary work as we prepared to leave the house. Though I’ve never gone back to live there (first my mother, and then my wife, expressed reservations about moving to kathriguppe so that house remains on rent), it is still ‘my house’ and I still feel sad having left it.

It probably has to do with the fact that I don’t remember the process of moving in (the house was constructed when I was a baby). So it was always ‘my house’ and the place to go to when I came home from college. It hurts when I’ve to go there to meet my tenants, to see someone else living in ‘my house’.

The last time I moved home was from gurgaon back to bangalore and that time I had ecstatic. I had endured a rather torrid 10 months in gurgaon, and has absolutely hated most of it. It was a day of excitement and relief when I finally moved back. It was a hectic day, though, as the packers packed through the day, the landlord arrived early evening to collect the keys and we caught a late evening flight back to bangalore to end my gurgaon stint with a bang.

This time, though, it’s hardly sunk in that I’m moving. I see the house mostly empty now, but had seen it in a similar state before I moved in. And having had the experience of personally observing a move in the past, I’m less concerned and worried about that also.

Most of the things are packed now. One chair isn’t and I’m perched on that, observing the men in green uniform.. I don’t know how I’ll take to north bangalore. I don’t know how it will be living so close to my in-laws. I work from home so there’s no commute, but then it does take me farther from Bangalore’s network of data scientists that is concentrated in the south and in the east. I’ll be away from jayanagar and basavanagudi but the new nearby malleswaram excites much. After four years in apartments I’m excited to be living in a ‘house’ again,

I hope this is a change for the better. I still feel indifferent about the move, though.